Somewhat off-topic, but I was once kicked out of a YEC FB group after politely offering the medical definition of Intersex, and suggesting such people deserve their compassion. There were a few likes before I was booted - so some of them got it.
For me itâs a case, not of âseems miraculousâ, but is miraculous - which is why I concluded long ago that they must be a Creator God that performs miracles.
I generally approach the creation and existence as a great, bottomless mystery, so I have little interest in trying to find answers for questions that cannot be answered.
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Klax
(The only thing that matters is faith expressed in love.)
115
An unusual libertarian view, but there we are. But still anti-social.
But surely itâs a genetic malfunction? Cystic fibrosis is genetic in origin but itâs viewed as a disease because it leads to the lungs not functioning properly, to the extent that few people with this genetic malfunction live beyond 40.
Of course such life-shortening consequences do not apply to someone born deaf, but that in itself does not negate the view that being born deaf is not ânormalâ. It isnt, because the ear which clearly has a defined function, is not functioning as it should. It doesnt matter whether the origin of that malfunction is genetic or has any other physical cause.
But whilst medical science has developed to some extent, I think most agree having a cochlear implant is not the same as having functioning ears. And it has to be said that it seems not many are healed directly by God, though some are (I know of a child of a friend from years ago who was born deaf in one ear, and who was subsequently healed completely during a meeting of âcharismaticâ Christians).
So to a very large extent, deaf people live their lives as they see fit. Some want to be able to hear, others dont. What I dont understand are those parents of deaf children who refuse to give them the chance of some hearing because they view it as ânormalâ and being part of a community.
I gotta ask: Are you saying that you donât understand parents of deaf children who refuse to arrange for their children to have cochlear implants because the parents view their childâs deafness as ânormalâ which makes them part of a community?
Youâre comparing humans with other animals/species and then drawing false conclusions. I assume you wouldnt compare dogs with mice to decide if dogs are lacking? The comparison should be within humans. Whilst there may be slight differences (skin colour etc) humans are the same with similar functioning parts. That is why medical professionals can tell the difference between healthy functioning parts and part which are not functioning as they should, whether due to genetics or disease.
Iâd rather that you donât take my point, because my question wasnât intended to make a point. I asked my question to better understand what it was that you said you didnât understand. (Note: I wasnât arguing for a position; I was just trying to understand your position.)
I really really hate it when people do that. Though I once had someone do it with a point I agreed with and I could reply, âno that is not MY point but a worthy comment I very much agree with.â
No one is claiming it is normal. Just that when a genetic difference is part of who you are, you definitely notice the difference between people who see you as different and people who see you as permanently damaged because you donât fit in ânormal.â Our posture toward people matters.
Itâs fine not to understand someoneâs perspective. Not so fine to impose your own perspective as the right one, because you are ânormalâ and they are not. If you donât walk in their shoes and live their life. Itâs a super complicated issue that touches on identity and culture in ways that hearing people are often not equipped to empathize with.
Rebecca Helms article and explanation from a biological perspective is interesting. Challenging and most interesting to read.
From a theological perspective, has the SYR protein âpopping offâ always been present from the beginning? Some gene mutations block the action of SRY in development. Has this always been the case? Researchers state disruptions or changes (mutations) of a gene or genes that are involved in normal sex differentiation of a fetus with an XY chromosomal makeup cause Swyer syndrome.
From a theological perspective, from Godâs good creation and the inheritance of fallen nature living in a fallen world (some donât believe we sin because we are sinners) does that fallenness reach into our genetic makeup? Cancer -sickness -disability?
Is my identity found in my genes?
Perhaps Christians need to be educated in the far-reaching effects of our fallen world and the great destruction of inherited sin before they start to identify themselves with sinâs biological distortionâs and not as a gift from God but an identity in Christ.
I understand some hold to the view there is no fallen world, no fallen inherited nature it is simply a spin of the dice, random, by chance and outside of Godâs sovereignty.
Klax
(The only thing that matters is faith expressed in love.)
130
Because Cato is privileged right-wing libertarian which opposes eusociality and epitomises freedom âtoâ. The humane elimination of severe genetic abnormality as close to source as possible is utilitarian; serves the greater good of society, freedom âfromâ.
First, Iâd like to point out that I called out this thread near its beginning, and called it âa minefield.â I still firmly believe it is, even though the subject of the threadâs title and the OP fascinate me.
I donât expect you to know this, but labeling deaf people has undergone a quite a few changes, and most of those changes have been in the last 65 years or so.
In my early childhood, in Oklahoma City, darn near everybody, including the deaf themselves, called the deaf âdeaf and dumb.â I was 8 years old, when a Baptist preacherâs hearing wife schooled me because I had used âdeaf and dumbâ in talking about a conversation between me and some adults. She informed me that âweâ donât say âdeaf and dumbâ, âweâ say âdeaf muteâ; âthe deaf are not dumbâ. At the time, sitting in a car next to my deaf and dumb mother, I thought that was the craziest thing I ever heard: I knew first-hand that the deaf werenât --as general ruleâdumb, although in the Deaf circles that my mother and I were a part of, it was a âwell-known factâ that a couple of the deaf were really âdumbâ (stupid). But I bit my tongue and got through the car ride to the church without setting off another mine.
Within the next 4 years, âdeaf muteâ fell out favor, and âdeafâ became more common in conversation.
What I think are even more interesting are the changes that the signs used by the Deaf to refer to the Deaf have undergone. I well remember being firmly corrected by a deaf client during my interpretation for him because I used a sign that had become âpolitically incorrectâ. My problem was I didnât know it was politically incorrect when I used it, Had I known, I wouldnât have used it. [The neat thing about this forum is that there are a lot of folks around here, ready and willing to correct the ignorant real quick.]
Same theme; different focus.
From Book Review by Douglas K. Detterman, Department of Psychology, Case Western Reserve University, (24 May 2010)
Since the first classification manual published in 1919 the association, now called the American Association of Intellectual and Developmental Disabilities, has published classification revisions adopting and then rejecting the terms feebleminded, mentally deficient, and mentally retarded simultaneously changing its own name to include the newer term. Despite name changes IQ was always the primary diagnostic criterion with some later consideration of adaptive behavior.
Idiots. âThose so defective that the mental development never exceeds that or a normal child of about two years.
Imbeciles. âThose whose development is higher than that of an idiot, but whose intelligence does not exceed that of a normal child of about seven years.
Morons. âThose whose mental development is above that of an imbecile, but does not exceed that of a normal child of about twelve years.
â Edmund Burke Huey, Backward and Feeble-Minded Children , 1912
Possible moral: Todayâs scientific label is tomorrowâs insult.
Same theme; different topic.
In this threadâs OP is a link to a Scientific American article, first published by By Claire Ainsworth, Nature magazine on October 22, 2018
From the article: âBiologists now think there is a larger spectrum than just binary female and maleâ
âSex can be much more complicated than it at first seems. According to the simple scenario, the presence or absence of a Y chromosome is what counts: with it, you are male, and without it, you are female. But doctors have long known that some people straddle the boundaryâtheir sex chromosomes say one thing, but their gonads (ovaries or testes) or sexual anatomy say another. Parents of children with these kinds of conditionsâknown as intersex conditions, or differences or disorders of sex development (DSDs)âoften face difficult decisions about whether to bring up their child as a boy or a girl. Some researchers now say that as many as 1 person in 100 has some form of DSD.â
T.S. comment: Excuse me??? "Parents of children with these kinds of conditionsâknown as intersex conditions, differences or disorders of sex development (DSDs) " Disorders? really? Hmmm, âŚDo the intelligentsia at the front of the line need to reflect on the political correctness of some of their terms?
I also thought the title didnât quite ring true.
The Idea of 2 Sexes Is Overly Simplistic
Yes sexual development happens over a spectrum but in each case that expression draws on aspects or stages in the development of the two sexes necessary to replicate the species, female and male. I donât think that detracts from the dignity of anyoneâs particular sexual status. Rather than say â2 sexes is over simplisticâ, Iâd rather theyâd said it isnât an all of one or all of the other proposition. The idea that we all have some male and some female characteristics doesnât seem like any kind of slur to me. There is certainly plenty of good in each and in every potential permutation of the two.