Firstly…
in short, your answer above is a good one and I’m mostly in favour of your idea here. Having said that, theologically, naturalism approach is not biblically compatible in any way. Whether or not anyone here agrees, that is the undeniable fact theologically. It is 100% irreconcilable for those who truly understand the dilemmas one faces well below the surface of bible theology.
You simply cannot possibly read texts like the ones i quote below (New Testament statements by Christ Himself as well as the first Bishop of the Christian church, the apostle Peter), and make the theological claim that those Old Testament stories in Genesis were not real events.
The scripture in Matthew and Luke are devastating (because they are the eyewitness account of the recorded words of Christ/God Himself) and add Peters word to that and well its “all over red rover”. The only way to avoid the texts below is to claim that all 3 apostles (Matthew, Luke and Peter) are either wrong in their memory or Christs words or, the scribes over the centuries have stuffed around with the translation (which cannot be supported by scholars because the Textus Receptus legacy proves the opposite to be true…ie we have so many independent witnesses that we know the bible we have today has the real autograph and not a stuffed version of it full of errors)
Any notion of metaphor, allegory, or just a moral story of Genesis flood account, its bluntly clear that Christ, Gods own son and our creator, new exactly what he was talking about in Matthew 24.
Anyone who thinks they can twist Christ’a own words in Matt 24 into something other than a statement of history is deluding themselves.
Just for your convenience, the texts in question are below…
Matthew 24:27/Luke 17:26
37As it was in the days of Noah, so will it be at the coming of the Son of Man. 38For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark. 39And they were oblivious, until the flood came and swept them all away.
2 Peter 2:4
4For if God did not spare the angels when they sinned, but cast them deep into hell,a placing them in chains of darkness to be held for judgment; 5if He did not spare the ancient world when He brought the flood on its ungodly people, but preserved Noah, a preacher of righteousness, among the eight; 6if He condemned the cities of Sodom and Gomorrah to destruction,b reducing them to ashes as an example of what is coming on the ungodly;c 7and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless
One really interesting things i have regularly noticed when considering the theology of naturalistic driven Christians (let’s just call them TEists)…when i ask them to cite direct bible references for their beliefs…if one then refers to ones own bible concordance, one experiences great difficulty in trying to reconcile the adequacy of the supposed bible theology they preach. we rarely rarely find any consistency there and that is always a huge red flag for me.
The point is, a lack of direct biblical evidence means that the belief is almost certainly wrong. So there’s that.
Second…
I 100% agree that we could, if the naturalists and YEC could avoid the notion that its a science verse creationism debate, and only focus on the gospel. If we could do that, then I’m sure the two could find a sense of harmony.
The trouble is, Im a realist…and when one considers the political system and how that works its likely an improbable alliance.
One of the reasons why i engage on these forums is because even though I’m very much at odds with many here, my hope is that some will learn from my voice in the same way i have learned from theirs. It also provides an opportunity for those who arent sure to consider both sides of the “senate floor” and hopefully recognise that the middle ground might be the place to be. An eclectic approach to the world around us i think is the safe option.