Um, sorry – I’ve known a couple of atheists who wanted to believe in God, they just refused to have anything to do with a God associated with the “absolute nonsense of YEC and rules, rules, rules”.
Sorry – see above.
And add in the refusal to believe in a God who allows various evils.
And, again, sorry. I’ve met people who were absolutely miserable in life and refused to believe in God for one simple reason: they had prayed and prayed for years for one simple thing – a friend who understood them. Yet not only had no such friend come along, they hardly had anyone they could call a friend.
There was a guy in InterVarsity Christian Fellowship at my university who was like that. His ‘poem’, though, was a song I knew well (though I never understood it till I met him)–
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This is the kind of thing I would hear from shallow Christians who grew up sheltered and never got to know anyone who was really really different.
You cannot distinguish between supernatural miracles and ‘hypernatural’ ones apparently. That’s too bad – the latter are very cool. Ask Maggie or any number of others.
The quantity of your laughter is telling, if you know what that means. (It is whether you do or not. ; - )
Well, you would know all about that … having performed many supernatural and ‘hypernatural’ miracles yourself and having been present when those biblical miracles occurred. LOL
How many reputable theologians support your entertaining ideas about biblical miracles?
Wait, let me guess … it’s somewhere zero and one (but probly closer to zero than one).
(I haven’t read the last one – it could be interesting based on what I’ve learned here in the last… let me check… huh, exactly five years come Monday.)
And based on your diction and mocking self-assurance, I suspect I’ve been a Christian longer than you have been alive. That, and you’re clueless about God’s providence.
Absolutely brilliant! “Context, context, and context”, and they all say that the one who says in his heart, “There is no God” is not the atheist, it is all of us. It’s a principle we love to ignore, but when Paul tells us we do the same things, he extends a method of understanding the Old Testament: every time it speaks of someone sinning, we should never say, “Oh, how terrible that person is!”, we should say, “That’ talking about me”.
After all, how else is it that we who are Christians can sin except by saying in our hearts, “There is no God!”? We know better, and the only way to escape even in the moment of temptation is to pretend – surely, just for a moment! – that God isn’t real.