Thanks for visiting the thread and interacting, Liam. I know you’re time is tight.
As a Baptist attending a Presby church, I am catching up on confessions. Baptists generally don’t bother with them as a whole, not even our own. Eventually, I need to read the Heidelberg for myself. Q&A 1 is stunning. You can just hear Luther’s shuddering sigh of relief at the security he had finally found in Jesus. It’s no wonder, it’s first. He wanted everyone to get that straight, before anything else.
To be clear, this is a work in progress for me. I doubt that I’ll have everything settled by the time this thread closes. But if people keep showing up now and again and asking interesting questions that keep the discussion lively and thoughtful, well, maybe we could outdo the Suarez thread for durability as well as content value.
To your question
Quoting from you:
That limiter: “[the Christian]” is what I’m getting at with my italics.
I’m sure neither of us sees lives of non-christians as meaningless. (I actually know people from churches who do.) But conceiving life’s meaning solely in Christian terms, I think does imply that.
Additionally, and I hate to bring it up because it has almost become a trope in such discussions, I have never been satisfied with how most churches and doctrines I am aware of, deal with the brute realities of suffering. Even as a Christian, I have found that some of the worst framing of the “big horror” we faced as a nuclear family came from (continues to come from) Christians.
What can be more terrifying, while you’re experiencing whatever your horror is, than to hear blithe references to the “will of God” and “God’s got this” and “God’s in control” and “All things work together for the good of those who love Him.” ? (This is good?) Thinking through the implications of these statements is – well, no one will nominate me for Christian of the year, when I try.
And then we can all focus later on what we’re supposed to have learned from [ __ fill in your real life horror experience here __ ]. By the way, I still haven’t found the verse that encourages this practice.
Sorry, Liam. I can feel myself shifting more deeply into sarcasm. It’s hard not to do.
The path we were hurled onto, brought us into contact with families who’d been through even worse, which is still hard to imagine.
However we understand meaning, I’m looking for something that includes the whole gang, is sized for humans, and doesn’t trivialize the everyday, everyone realities of suffering.
I fleshed out more of it and why in this slide farther up, and in the section about Sisyphys in this slide a bit later.
Ask away. Good questions help me think.