-
The central thesis of The flat-earth myth and creationism Journal of Creation 22(2)114–120, August 2008 by Jerry Bergman, is that the notion that Christians historically believed in a flat earth is a modern myth, was popularized in the 19th century to depict Christianity as anti-science and to discredit critics of Darwinism. Bergman tells us:
- I. The Ancients and Christians Actually Believed
- Greeks (e.g., Eratosthenes) knew Earth is spherical and even estimated its circumference with good accuracy.
- Christian theologians overwhelmingly accepted Earth’s sphericity.
- Only two marginal figures—Lactantius (4th c.) and Cosmas Indicopleustes (6th c.)—argued for a flat earth; but their influence was negligible.
- II. Birth of the Modern Myth (1800s)
- Washington Irving (1828) fictionalized Columbus’s critics as flat-earthers afraid ships would “fall off.”
- Antoine-Jean Letronne added anticlerical gloss, helping cement the story as “history.”
- The real historical dispute around Columbus concerned ocean width, not Earth’s shape.
- III. Weaponization in the Darwin Debates
- John William Draper (1874) and Andrew Dickson White (1896) framed history as a “warfare” of science vs. theology, using the flat-earth trope as Exhibit A.
- Their works became highly influential, seeding textbooks and public memory for decades.
- IV. Persistence in Textbooks & Media (20th Century)
- Popular books, school texts, and magazines repeated the myth (e.g., on Galileo/Columbus), portraying medieval/Church teaching as flat-earth doctrine.
- Even late-century works echoed it before scholarly corrections gained traction.
- V. Reality of Modern Flat-Earth Groups
- Small, idiosyncratic circles (e.g., Zion, Illinois under Dowie/Voliva; Charles K. Johnson’s Flat Earth Society) with tiny membership and little continuity; often antagonistic to creationist organizations.
- VI. Scholarly Debunking
- Jeffrey Burton Russell (1991) thoroughly dismantled the myth’s historiography.
- Lindberg & Numbers, Stephen Jay Gould, and others traced how Draper/White and secondary sources propagated error by recycling one another.
- VII. Bergman’s Conclusion
- The flat-earth story functioned as a rhetorical club against Christians/creationists, especially when evidence for Darwinism was perceived as weak in its early reception.
- The true narrative is not “religion vs. science,” but ideological polemic vs. historical accuracy.
- VIII. Key Takeaways
- Earth’s sphericity was long known; the flat-earth “Church doctrine” is a 19th-century fabrication.
- Be cautious with secondary sources; verify claims in primary or critical histories.
- The flat-earth comparison used against creationists rests on faulty history.
- I. The Ancients and Christians Actually Believed
-
Here’s a critique of Bergman’s creationist rebuttal (that the flat-earth myth is a fabrication used to discredit Christianity and Darwin skeptics), broken into strengths and weaknesses:
- Strengths of the Rebuttal
-
- Correct Historical Pointing - Bergman is right that the flat-earth myth as a common Christian belief is largely false.
- Scholarship (Jeffrey Burton Russell, Inventing the Flat Earth; James Hannam, God’s Philosophers) confirms that most educated medieval Christians accepted Earth’s sphericity.
- The figures cited by Draper/White (Lactantius, Cosmas) were indeed marginal and unrepresentative.
- Thus, Bergman highlights a real distortion in popular education and media.
-
- Accurate on Irving/Draper/White’s Influence
- Washington Irving did embellish Columbus’s story to dramatize opposition.
- Draper and White did construct a “conflict thesis” (religion vs. science) that historians now consider outdated and oversimplified.
- Bergman rightly shows how this narrative shaped textbooks into the 20th century.
-
- Exposure of Rhetorical Strategy
- He correctly observes that comparing creationists to flat-earthers is often a rhetorical tactic rather than a serious historical argument.
-
- Weaknesses of the Rebuttal
-
- Overstating the Conspiracy Motive
- Bergman suggests Darwinists deliberately fabricated the flat-earth myth to cover for weak evidence of evolution.
- This over-ascribes malicious intent, ignoring that much myth-making often results from simplification, misreading, or cultural storytelling, not coordinated propaganda.
- Overstating the Conspiracy Motive
-
- False Dichotomy
- By framing the issue as “Darwinists vs. Christians”, Bergman ignores that:
- Many non-Darwinists and non-Christians repeated the flat-earth story.
- Many Christians accepted evolution without invoking the myth.
- The history is less about “warfare” and more about messy cultural transmission of errors.
- False Dichotomy
-
- Selective Evidence
- While noting Russell and Gould’s critiques of Draper/White, Bergman presents them as allies of creationism, when in fact both defended evolution.
- He omits that mainstream historians (not creationists) corrected the record—not as a defense of creationism, but in pursuit of scholarly accuracy.
-
- Exaggerated Victim Narrative
- Bergman implies creationists are unique victims of the flat-earth smear.
- In reality, the myth was used more broadly to paint the entire medieval Church as anti-science, not only creationists.
- Creationists are only one modern group caught in its rhetorical shadow.
-
- Misuse of Weakness in Darwinism Claim
- He argues the flat-earth myth was deployed because Darwinism lacked evidence.
- But Darwin’s theory quickly found empirical support (biogeography, fossil record, embryology), even if genetics and molecular biology came later.
- To claim Darwinists relied on myths to prop up a “scientifically weak” theory is tendentious and overstated.
-
- Balanced Assessment
- Bergman’s valid contribution: He is correct that the flat-earth myth is historically inaccurate and should not be weaponized against Christians or creationists.
- Where he fails: He turns a valid historical correction into an apologetic tool, claiming it discredits Darwinism itself. This goes beyond what the evidence warrants.
- Bottom line:: The flat-earth myth is a myth—but correcting it does not undermine Darwinian evolution. Bergman exposes real historical errors, but his framing casts them in an ideological battle that oversimplifies motives and exaggerates the case against evolution.
- Strengths of the Rebuttal
The problem with the rebuttal is that, as @jammycakes et al. have pointed out, it misses the point.
The argument for the Biblical Flat Earth is the same kind of Argument for Young Earth Creationism.
- 1. What the Creationist Rebuttal Does - Bergman insists:
- “Christians never widely believed the Earth was flat, therefore comparing creationists to flat-earthers is unfair.”
He treats the issue as purely historical: Did the Church teach a flat earth or not?
- “Christians never widely believed the Earth was flat, therefore comparing creationists to flat-earthers is unfair.”
- 2. What the “Flat Earth” Analogy Really Points To
- The analogy isn’t about whether Christians actually did believe in a flat earth.
It’s about the structure of the argument: - Flat Earth believers read a text (e.g., “four corners of the Earth”) literally, against accumulating scientific evidence.
- Young Earth Creationists do something similar: they read Genesis literally (6 days, ~6,000 years) against overwhelming evidence from geology, astronomy, and biology.
The rhetorical comparison says: - Both are examples of a hermeneutical choice that elevates literalist interpretation ver converging scientific evidence.
So even if it’s historically false that “the medieval Church taught a flat earth,” the analogy remains philosophically valid.
- The analogy isn’t about whether Christians actually did believe in a flat earth.
- 3. Where the Rebuttal Misses the Point
- Bergman treats the flat-earth claim as a factual-historical smear, not as an analogy about method.
- By debunking the history, he believes he has debunked the analogy.
- But critics of YEC are not arguing that Christians once believed in a flat earth—only that the style of reasoning is parallel.
This is like someone saying: - “Nobody actually thought the sun revolved around the Earth in Galileo’s day, therefore heliocentrism isn’t comparable to Darwinism.”
That misses the point—what matters is the pattern of resisting new knowledge for scriptural or cultural reasons.
- 4. Why This Matters
- The real issue is not whether early Christians endorsed a flat earth but whether biblical literalism is a reliable epistemology.
- Both flat-earth and young-earth positions arise from a literalist reading of scripture that dismisses or reinterprets contrary evidence.
- Thus, the analogy remains a stinging critique: YEC is to modern science what flat-earthism would be if it were still defended on biblical grounds.
- 5. Balanced Critique
- Bergman is right: the “Church taught flat earth” claim is bad history.
- But he is wrong to think this disarms the analogy.
- The real target of the analogy—scriptural literalism that overrides evidence—remains untouched by his rebuttal.
In short: Bergman wins on history, but loses on logic. The “Biblical Flat Earth” analogy remains powerful because it’s not about history—it’s about the pattern of reasoning shared with Young Earth Creationism.


