That’s interesting. I think there is room for a lot of different “thoughts” on the matter of the Garden of Eden — especially since the story is so bare bones. But some “thoughts” are just good thoughts and maybe helpful or perhaps raise questions of another sort. If “the betrayal of God’s trust for the sake of achieving wisdom” is part of the Genesis 2—3 event, does this imply that God is adverse to us being informed or wanting to be?
Was wanting knowledge the problem? Had they not been allowed, somehow, to name all the animals and so on, at least according to the text? Had they not been granted daily conversations with God who created them and came to speak with them? Presumably some of those conversations allowed for exchanges of information? This is presumptuous, of course, but conversations tend to include information of various kinds at some point.
If “the fear of the Lord is the beginning of wisdom,” as was much later written, then what was seductive about the knowledge they sought elsewhere? If “the fear of the Lord is the beginning of wisdom,” was the lack of that fear in pursuing this other path at all wise? If what this serpent said was, “Has God said—?” or “God knows that in the day you eat thereof …” was this “being” (whatever he looked like) pointing toward knowledge – or had he some other goal?
And why did this act of disobedience, if it was a search for knowledge, get them kicked out of the garden at all?
If “the fear of the Lord is the beginning of wisdom,” then perhaps what Adam and Eve did – in showing no fear of God at all — had nothing at all to do with knowledge, but was rather like deciding to stick their fingers in a live electric socket to see if it really would kill them — or had they just been told an old wives’ tale? Was their act an act of seeking knowledge? or was it foolish and stupid — never mind an act of disobedience — because they listened to one who really DID want them to suffer harm (of the sort that would happen if you stuck your wet finger in a live socket) rather than listening to the One Who really did have wsdom?
We could go on with this…though, at this point, we are off track from “the flaming sword” description. In that description, the consequences of Adam and Eve’s actions were severe and are experienced by us today…
Is there room for seeing “complete lack of humbleness and regret on Adam and Eve’s part” — especially if the first thing (seemingly) is that Adam, if not Eve, blamed it all on that silly woman that God had so thoughtfully — or thoughtlessly(?) given Adam. Was the blame game a result of receiving knowledge? or was it a refusal to take responsibility? or was it part of some moments of confusion and realization that a huge mistake had been made, and if only —!! If only she had not ----!! Can this not be seen as regret? Adam seems to have regretted something, even if it was verbalized in resentment towards Eve and God’s decision to create her.
As for depression as a reaction to the idea that fellowship with God was lost as Adam and Eve once had it…there is a case to be made for that being depressing to us. We are stuck… or so it seems. The Levites guarding the sanctuary of the Temple was a “picture” of what had happened in the Garden when humanity was separated from their Creator due to rebellion. The “non-depressing” part of it was that God Himself is and always has been actively making a way back for us — and that way comes through the payment of our debt to God, a debt which we ourselves cannot repay (since we are hardly perfect…“there is none who is righteous, no not one” and similar verses. …
OK…I have gone on too long. But the debt was paid by God Himself. To me, this ultimately is hardly depressing ---- though it may be humiliating since it does not come from any sort of human effort — we cannot live up to it — but from the actions of Creator God alone…