I know many topics here in the forum tend to hover around the “Demarcation Problem” (What qualifies as ‘scientific’ and what doesn’t). And so many subjects do involve scientific questions that also have spiritual implications. Here is a spiritual topic that I think has some ‘grabbable’ scientific handles as it could probably be studied in sociological terms.
Our Sunday school class at church has been reading through the book, Following the Call: Living the Sermon on the Mount Together. And one of the many sections in this book (section or chapter 5) is about the “blessed are the poor” beattitude. I was so intrigued and moved by how this chapter began that I want to share that here, with apologies to Philip Yancey for shortening and summarizing his contribution to it - his words were better than mine here of course, but this is what I could fit on a ‘poster page’ to put up on my classroom wall. The list Yancey shares from Monika Hellwig, though, I included completely with no changes. Here is my created ‘poster image’ shared below. (and a couple suggested discussion questions to follow - also from the book.) Hopefully you can click on the graphic to enlarge it to readable form for yourself.
Discussion questions that we addressed as a class and that could also invite response here:
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Matthew refers to the poor ‘in spirit’, whereas Luke records it as just “the poor”.
Is this difference significant? Why? -
Why do you think Jesus began the beatitudes with this one?
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Why do you think the blessed state of the poor is given in present tense and not in
future tense?