Just to clarify, when I speak of the predictions of the theory of evolution, I am referring to the theory as of 2018, not the theory as of 1859. I thought that my reference to the theory as held today, not as it was held 160 years ago, could be safely left implicit, but I guess I was wrong.
So kindly indulge my redundant repetition: I am referring to the theory of evolution and the hypothesis of Lamarckian adaptation (traits acquired through effort in response to inner need are passed on to subsequent generations) in their most recent forms. As far as I know, the most recent version of Lamarckian adaptation was that espoused by Trofim Lysenko in Stalinist Russia. The most recent version of evolution would beâŚwell, check any of this yearâs thousands of peer-reviewed publications.
Are you suggesting that I have espoused abiogenesis? I have not done so.
Are you suggesting that I have professed belief in a deistic formulation of the relationship between science and faith? I have labored hard against such a formulation.
If you were speaking of something else altogether, kindly clarify.
What is your response to members of your church or academic community, Dr. Hunter, when they talk of weather forecasts? Do you ask them sharp questions about why, in view of the many Scriptures that refer to Godâs arranging of meteorological phenomena according to His inscrutable will, they are consistently hard over on the naturalism side?
Please explain to me, Dr. Hunter, how it is that when members of your church listen to the weather forecast and make plans accordingly, they are not rejecting the many Scriptures that speak of Godâs constant involvement with the weather?
I am happy to leave the judgment of what is bizarre and what is not to readers of the our conversation.
Grace and peace,
Chris Falter