Reminds me somewhat of Lewis’s observation…
All theology of the liberal type involves at some point—and often involves throughout—the claim that the real behaviour and purpose and teaching of Christ came very rapidly to be misunderstood and misrepresented by His followers, and has been recovered or exhumed only by modern scholars… One was brought up to believe that the real meaning of Plato had been misunderstood by Aristotle and I have met it a third time in my own professional studies; every week a clever undergraduate, every quarter a dull American don, discovers for the first time what some Shakesperian play really meant. … The idea that any man or writer should be opaque to those who lived in the same culture, spoke the same language, shared the same habitual imagery and unconscious assumptions, and yet be transparent to those who have none of these advantages, is in my opinion preposterous. There is an a priori improbability in it which almost no argument and no evidence could counterbalance.
Jesus teaching and actions reflecting such free forgiveness, - the repentant tax collector, freedom for a woman caught in adultery, promise of immediate paradise to the thief, the promise of prostitutes and tax collectors entering the kingdom ahead of the religious leaders, his teaching us to forgive freely just as the king forgave his servants, his extensive teaching about eternal life being receive by believing in him…
these are not minor, isolated, secondary, or ancillary parts of Jesus’s teaching and life, they are ubiquitous and universal. if Matthew, Mark, Luke, John, Peter, Paul, etc., all somehow misunderstood this, and only you have seen through their radical error, i’d ask, exactly, how you claim to know anything about Jesus and his teaching, these documents that we have being so thoroughly and radically mistaken on this most central aspect of his teaching?
I humbly submit that Jesus most obviously did teach this kind of forgiveness; if he didn’t then we can’t trust anything about Jesus as recorded in the entire New Testament if they got something like that so radically wrong.
And i also humbly submit that your disagreement with, distaste of, or personal incredulity about the doctrine is not a legitimate enough reason to doubt that Jesus actually taught it… the first step in pursuing revealed truth is repenting of our own preferences and beliefs and submitting them to Jesus’s teachings… and i submit it is a very problematic approach to determine what Jesus did or didn’t teach by using no other measurement besides whether or not i personally agree or approve of said teaching.
Rather,I suggest it is my duty to submit my beliefs, understanding, and doctrine to the teaching of Jesus, whether or not i like it.
If our religion is something objective, then we must never avert our eyes from those elements in it which seem puzzling or repellent; for it will be precisely the puzzling or the repellent which conceals what we do not yet know and need to know.