Less educated people have come up with their own particular understandings of Genesis since it was written. The thing that is distressing to me is that more educated people do not seem to understand Genesis 1, or to see it for what it is.
If we are willing to drop a lot of old, outdated interpretations that have accreted to the text like barnacles to a ship, we can actually see something amazingly important about Genesis1. It actually gives us a generalized account of the history of the universe and the earth from their beginning to the present time. I donât think I am mistakenly imposing my own modern constructs on the text when I read it this way. Itâs just there (the modern cosmology and natural science) in the text if you let it out. But certain old misinterpretations do have to go.
For instance, the first verse â in the beginning God created the heavens and the earth â the first verse is not an action. It is an introduction telling us what this account we are going to read is all about. We can see that this is so, because on the second day, God creates the heavens. He would not have created the heavens on the second day if he had already done so in the first verse. If the heavens were not created in the first verse, neither was the earth.
This brings us to verse 2. The earth was void and formless. No shape, no stuff. Sounds like a good way to say nothing there. The earth wasnât there, not in the physical realm. So where are the âdeepâ and âthe watersâ? They were in Godâs realm, the invisible realm, before God began creating, not on earth, because it didnât yet exist.
Then on day one creation begins: let there be light. Not stars, not suns, just light. That happens to be what the big bang produced â light (electromagnetic energy), darkness (matter in the form of subatomic particles), and the pulse of time (evening and morning). If you canât see Godâs work on day one as the opening of the big bang, then you probably just donât know about the big bang. Day two brings the spreading out of the universe and the coalescing of the heavenly bodies â what we see when we look at the sky.
From then on, itâs straight out of the natural history museums. Continents (which actually rose from a watery earth), oceans, life in the form of one celled plant life, plants first and later animals; animals and plants that were like their kind, not their parents, leaving room for evolution (âlet the land produceâŚlet the seas teemâŚâ). Even the âbirdsâ fit in. The Hebrew word is âflying things,â which is also used for insects. Flying insects showed up at the end of the age of fishes, right where Genesis 1 says flying things appeared.
Itâs there. Itâs obvious. Just look. Is it as important as the gospel? No. But it is important. If the Bible starts with a description of how the earth actually came to be, something our science has only recently learned, maybe itâs the beginning of a book we should take special notice of. Just saying.