Giving Calvinism a ... longer glance

Thank you.  

Sure He is. Saying that He is outside of time just doesn’t mean that He is not also inside of time. The point is that He is not confined either way.

God is not time-less no more than He is lifeless, changeless, or loveless. God is not less but more – and I am not saying that you cannot play word-games such as calling Him less-less, which of course is incoherent nonsense. The point is that there is nothing which God cannot do. God is NOT a slave of human theology. God’s will is the ONLY thing which dictate anything to Him. What about logical coherence? That is only a limit on what things you can say about God which have any meaning – so claiming God can do such things or claiming that He cannot is equally incoherent.

The Trinity foundation puts forward a couple of definitions

  1. “Time is the medium in which change occurs”
  2. Omnitemporality affirms that God is never and always in time in the same way He is nowhere and everywhere according to omnipresence.

That is good so far. But the claim that these answer all the questions put forward in this thread is quite dubious if not silly.

As for talking about the age of God, it depends on how you define it. God certainly isn’t confined to some measure of time and so has no age in that sense. But defining age as what portion of the past God was participating in will give you an age equal to that of the universe.

Yes in Malachi 3:6, it has God saying, “For I am the LORD, I do not change; therefore you are not consumed." But that does not mean that God incapable of change. That is a misuse of the passage and out of context. There is indeed many ways in which God does not change. But whole of the Bible makes it crystal clear that God IS capable of change. The examples are legion. One off the top of my head is the argument God has with Abraham over the destruction of Sodom. Another is found in the book of Jonah. Another in Genesis chapter 6. God CAN change just as He can do all the same activities we can do that require time. But rather than being inside some external measure of time, God simply uses whatever time as He chooses.

The word omnitemporal means ‘timeful’, he is present at all times, simultaneously. He is not outside of time.

Repeating, Jesus said “…before Abraham was born, I AM!*

That is incoherent. It is like saying, omnipresent means ‘spaceful’, present in all places at the same place. Furthermore it shows a rather naive understanding of time outdated because of the discoveries of relativity in which simultaneity is shown to be highly relative. It is like supposing that you can say two stars had solar flares simultaneously and think that this actually fixes the time of one solar flare when you know the time of the other. It is forcing the universe into the naive picture of space-time as composed of a series of snapshots like a motion picture. But we now know that the universe isn’t like that at all.

Also there is the implication that God does all things at once and thus cannot give his thoughts and action a temporal ordering. Another thing that human theologians think they can say God cannot do – in particular that He cannot have an interactive relationship with us. Wrong! God can. And according to the Bible, God does. But this certainly agrees with the way the Trinity foundation ends up equating omnitemporality with being timeless. Making God into a thing which only is and cannot actually do anything – no more conscious or alive than the characters in a novel – just like the rest of us in the time-annihilating picture they no doubt advocate.

Of course He is. He created time therefore He exists where there was none of this time He created – and thus outside of time.

But He is free to interact and participate in the time He created as well. So the correct way of saying it is that God is not excluded from time… or that God is both inside and outside of time.

I was merely contrasting it with your “time-less”. Omnipresent means he is present in all places simultaneously. Omnitemporal means he is present in all times simultaneously. He is not constrained to sequential time – he orders it.
 

The implication is, rather, that we cannot understand how he directs providence. Do you have a favorite account of God’s providence? I would like you to explain how God accomplished it.

I simply say God is not time-less. So you are equating omnitemporal with being time-less in some other way?

Like I explained that is incoherent in the light of modern physics. Better to say, omnipresent means He is present at all times in all places. You go overboard when you presume to dictate how God must participate by using the word “simultaneously.” He can do so as He chooses, and not as any of us care to dictate.

Better… But not being constrained to time doesn’t mean He cannot use time (a temporal ordering in His own thoughts and actions).

Sure. God created us and the physical universe for a relationship with us and not simply to grant religion mongers greater the authority to dictate God’s actions in some “providence” they make up. But of course a relationship doesn’t preclude making plans in order to solve problems that arise in that relationship. So as each human being makes a choice that demolishes hope, God makes plans for restoring hope once again.

You have no accounts of God’s providence you can report. Hmm. Do you accept Maggie’s?

The reason I’m interested is because an example will allow us to look at how God relates to us in time and place, timing and placing, and sequences. I mentioned Rich Stearns before. Do you remember seeing his account?

I had to look up the word “providence” because that was a usage I was not familiar with. Clearly it is not how I was using the word.

Either I am not grasping your meaning or it sounds too ambitious for me. I only seek to tackle the general principles.

I could only look up the name to find out who He was.

The “coincidences” in Maggie’s account were examples of God’s providential (and miraculous) interactions in the sequences of her life… the nurse in grocery checkout line, the bank error in her favor, the offer of a place to stay, the busy loan officer and the president of the bank. Someone (who will remain untagged :slightly_smiling_face:) dismisses such events and calls them cognitive bias (or magic), not realizing that God’s ‘technology’ is beyond our grasp.

The Rich Stearns sequence was mentioned in another conversation before, and it also lists miracles of providential timing and placing, but I will include it here again:
 

I don’t think any of this implies absolute foreknowledge. Sinful human beings are very predictable because sin enslaves our free will. One of the most well known Biblical example is when Jesus told Peter, "before the cock crows, you will deny me three times.” Jesus knew very well what Peter was capable of under stress. So when I deny absolute foreknowledge I am not denying prophecy or that God knows a great deal of what will happen. But I think that is a matter of His determination to accomplish things and how predictable we are in our sins. And when I affirm free will I am not saying that our every action is free – most are not, for we are very much creatures of habit. And that brings us to another Biblical story… that of Pharoah. God knew his character and habits very well and would not hesitate to push his button in order to write that story which is such an important part of the founding of Israel. God is a participant in our lives as a shepherd who will at times manipulate His sheep for their own well being. It is not control and we do have free will, but God can still do astounding things – miracles.

the reason for strong omniscience is because the Bible seems to clearly state this

once upon a time theologians thought the clear sense of scripture meant what it said, and tried their best to deconflict cutting edge philosophy from scriptural claims

I suspect this may be a modern myth … that there exists or existed some “plain reading” that functions as some sort of objective baseline or “default”. Even in Jesus’ day, (and from Jesus’ own lips, and Paul’s own pen) we find writings saturated with metaphor, levels of meaning, subtle and complex references - deeper meanings to be explored. Theologians down the ages were more than just people “who happened to be literate enough to read”. They did scholarly work and wrote commentaries … commentaries that shouldn’t have to exist at all if your conjecture were true that scriptures have an obviously plain baseline reading. That isn’t to say that plain-thinking children can never find anything about it accessible; or conversely that other readers never try to hide behind unnecessary sophistry. It is only to say that there never was a time when everything could be settled just with the belief that “scripture meant what it said.”

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ancient theologians thought there were multiple levels of interpretation, all built upon the plain, literal reading of scripture

fundamentalist rural baptists have more in common with ancient theologians than modern academic readings of scripture

What you refer to as “the plain literal reading of scripture” is itself an interpretation (and one in need of further clarification, no less). It comes with its own interpretive baggage (especially so today) - but I’m reasonably sure it was always so.

i have been surprised how luterally church fathers read the bible, even more literally than today’s ardent literalists

Which makes it interesting that they did not then reach all the same conclusions about things that some of today’s “literalists” cling to. E.g. Augustine’s “plain reading” did not lead him to insist on 24 hour long creation days … he was fine with them being much shorter moments of time; which flies in the face of today’s literalists who think it important for those days to match the exact workweek given later in Exodus and other places (all references that Augustine himself would have been well aware of as well.)

i looked into augustine’s interpretation recently, and it is a lot more subtle than you portray

my take is he is using a both/and, literal 24 hours and platonic metaphysical

those seeking to use church fathers as support for OEC are not doing a very careful scholarly job of it, FWICT

Wrong. The reason why people push things like this to the extreme is that they ignore everything in the Bible which disagrees with them.

No I am right! nyah :stuck_out_tongue: