Eternal rest or eternal independent consciousness

“May they rest in peace”
Is a recurring theme of Remembrance, Yet, it would seem that the Christian view of eternity is anything but restful. Is that from Scripture or from the human fear of oblivion? We want our essence, and the essence of loved ones to continue and earthly relationships to be renewed and perfected, but is that what Scripture teaches.
My view of Heaven is to be in eternal communion with God. The idea of having to keep a body alive and functioning is abhorrent. But, even if I can eat anything or do anything, what is there left to do? If God fulfills all my needs, why do I need to be able to do anything?
I have heard Christians boasting about ruling , or some sort of higher authority but who wants that?
Reincarnation would seem to be pointless if we retain nothing of the life before, but do you want to live eternally with regrets?
Heaven on Earth, is it possible? Can we keep our independence and still be at peace? Is joy transient? Once achieved ae we ever satisfied?
What do people want or expect from Heaven. Is it Scriptural or fantasy. Is it even worth contemplating. God promises eternal peace and happiness, but does He also promise eternal activity or even sentience.

Richard

This is a very interesting thread.

Yes.

Humans do fear oblivion. But is this fear unwarranted? Why would oblivion be desirable in any way, shape or form?

Infinite stuff, literally. The universe is…not exactly small.

The problem is that you are assuming that the glorified body works like our present body, but Scripture says says the opposite: the risen body is incorruptible and immortal, it’s not like you wpuld have to “keep it alive” at all. If bodily activities such as eating remain, they won’t exist as biological maintenance, but as freely enjoyed goods. Everything good comes from God.

And humans are naturally a unity of body and soul; we are not angels, and Christian salvation doesn’t turn us into disembodied beings. Grace perfects nature rather than abolishing it. So if what you find abhorrent is bodily decay, illness, and the need constantly to prevent death, then I agree and those are precisely what the resurrection overcomes, but if you find perfected human embodiment itself abhorrent, then you are effectively rejecting something Christianity regards as part of God’s good creation

Why do you assume that the only possibilities are amnesia or eternal regret? Revelation depicts the dead as still aware of what happened to them (Rev. 6:9–11), what Scripture says about the final state is not that memory disappears, but that suffering does: ‘He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore’ (Rev. 21:4). So the biblical picture is perfectly compatible with retaining knowledge of one’s past while no longer being tormented by it. Redemption doesn’t erase your history, it heals your relation to it.

In a sense, that is exactly the biblical end-point: not the present earth left unchanged, and not merely disembodied souls in heaven like during the intermediate state, but a renewed creation in which God dwells with resurrected humanity.

2 Peter 3:13: “We are waiting for new heavens and a new earth in which righteousness dwells.”

If by ruling you mean domination or having inferiors, I wouldn’t want that either, but biblical reigning means sharing in God’s wise care for a renewed creation, where authority is perfected into service rather than domination

I think you have to distinguish independence from individuality and satisfaction from stagnation.

If by “independence” you mean remaining a distinct person with your own will, identity, relationships and activity, then yes, Christianity never taught “absorption into God”. Revelation still speaks of distinct persons who “serve him” and “reign” (Rev 22:3–5). Jesus even prays that believers may be “one” while remaining distinct persons (John 17:20–23).

If by independence you mean absolute self-sufficiency, then no, Christianity never regards that as a human good. Even now we depend on other people, the world, and (on Christian premises ) God, and peace doesn’t require autonomy from everything; it requires the absence of conflict between genuinely good wills.

Also, absolute self-sufficiency is not the ideal of freedom; it’s far, far closer to the logic of satanic pride, namely the creature wanting to be its own ultimate source and law, rather than receiving existence and goodness from God.

On joy, Scripture explicitly rejects the idea that eschatological joy must be transient: “Your hearts will rejoice, and no one will take your joy from you“ (John 16:22)

And Psalm 16:11 describes God as containing “fullness of joy” and “pleasures forevermore.”

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Would Heaven be one size fits all or bespoke.

Richard

As far as I can tell, nothing pictures heaven as identical standardized experiences nor separate custom-built realities, although the ultimate good (God and, subordinately, the renewed creation) is the same for everyone.

My only answer is since We are in an existence of atoms, particles, space, and energy, as per the age of Enlightenment. Einstein indicated E=MC^2, matter & energy are interchangeable.

When I was a Child, it was always being at a safe place called Home. I was threatened by a Bully at school, He said he was going to beat me up after school. When the bell rang I ran all the way Home, the Bully couldn’t catch Me and I was safe at Home.

Jesus says I have a place prepared for You in My Father’s Mansion. I now know I have to behave to please “Our Father”, just like I knew I had to behave to please My Parents. There’s a song " I’m getting nuttin’ for Christmas, cause I ain’t been nothing but bad".

I now believe Our Spirit is Energy and it can be transferred by the conduit of “Our Father” of Whom I am trying to please here and now. I also know I can go nowhere and or my Spirit can be converted into matter like Lot’s Wife if I don’t behave and believe.

Just a small sidecomment:

The idea of oblivion may be comforting. Especially for a person who is tired of suffering, demands of life, stress, destructive behaviours of humans, and other unpleasant features of living as a human among the other humans. Even if the person has believed the message of everlasting better life rationally, the emotional reaction may weigh much.

For many (most?), the idea of oblivion may provoke fear. If there is still a strong wish to live and experience something new, eternal life is the preferable alternative.

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Sure but that isn’t something natural, it is something induced by negative experiences. The “default” reaction of humans when introduced to death (which, especially as children and before receiving religious education, is identified as the end of every possible form of conscious existence) is horror and rejection.

Allow me to cite myself

We don’t perceive death as natural, we viscerally loathe it, even before our brains are developed enough to understand, really understand, the implications, or even before we realize that death is something that necessarily involves every living person.

Your example is correct but it doesn’t represent the default human reaction.

Children usually react very bad when they learn about death.

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In ANE concepts, “ruling” didn’t exclusively mean exercising authority over others, it could mean exercising authority over some area of responsibility. Thus the head guy in a stables, even if he was the only worker there, “ruled” the stables; and there is a passage from an old Babylonian fragment about the “ruler” of a garden.
Given that we are essentially clueless about the new Creation that is coming, there could be all sorts of rulership anyone could want!

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I just want to rest in peace in the Glory of God.

Richard

You want your own personal identity to be annihilated? What do you mean with “I just want to rest in peace in the glory of God”? What does “resting” mean?

Yours is not even an uncommon idea. Even many Catholics imagine Heaven as some kind of celestial “baby in the womb” existence (and then they wonder why some people might prefer Hell :laughing:, just joking uh). This is largely due to an emphasis on the beatific vision at the expense of the resurrection, even though the two aren’t only compatible, but the resurrection itself is explicitly affirmed in the Creed.

In part, this reflects centuries of anti-corporeal pastoral tendencies. The reality of the bodily resurrection is one of the doctrines stated most clearly, yet many Catholics have, in practice, lost sight of it, despite mechanically reciting it every Sunday in the Creed.

To be honest I can’t wait to explore the renewed creation.

I am not important, why should it matter?

Um, err, It means doing nothing. If I am with God, why would I want anything else?

Perhaps you have never found the peace of God? I have, and I only wish I could stay there, but life must go on, for now. I have duties, and people, and a body to keep alive. Why on earth (or in Heaven) would I want that to continue. I may have ten or twenty years left on this earth, or I may die tomorrow. If i die tomorrow my only regret would be deserting my wife. Once she has passed on, I can rest in peace.

(Although God will take care of her if He wants me to leave her.)

Don’t get me wrong, I value this life, but enough is enough. God is my strength and refuge. Once I reach that refuge I want nothing more.

Richard

Richard

Ok, I understand this, I just see it very limitative but to each their own, I can understand why you would think that. But the final resurrection has been taught by Jesus Himself.

The problem is that you are assuming that the struggles of this life would continue in the next, which is not the case (the Bible itself plainly denies that: having a resurrected glorified body in no way, shape or form means that the struggles of this life would continue).

In other words, it will be much better than you expect.

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I guess what I expect and you want or expect do not tally.

Richard

Fair enough, I just wanted to tell you that there is no reason to think that the struggles of this life will continue.

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P.s

You are very important to God, which is why Jesus died for you.

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I don’t see rest as never doing anything. When I want a restful day, sometimes I just sit there and do nothing, but other times I read a book, or go for a walk, or enjoy some nice food. I don’t think resting in God’s presence necessarily needs to be doing nothing, but it certainly means not stressing or struggling or having unmet needs.

I anticipate a physical resurrection at the return of Jesus, and I don’t think God would have created people with physical bodies capable of and inherently made for doing things if he didn’t want that for us eternally. That doesn’t have to mean having to follow orders and clock in and work 9-5 forever and ever amen, but I know many people whose idea of resting in the Lord’s presence is not just doing nothing or just singing songs praising him. I don’t buy the idea that everyone would get a personalised “heaven,” and I also don’t buy the idea that the eternal life promised to the church is just to sit around God’s throne eternally singing worship songs–I hate singing worship songs, although if I could actually see God I would probably change my tune on that one. But I also don’t think everything we think or want now will necessarily line up with what we experience and want after we are resurrected from the dead. Things will be different, and we will understand more and suffer less so our worldviews will likely be quite different without our identities necessarily changing that much. That being said, I’m sure different people will have very different looking lives and lifestyles, so people’s widely different expectations may fit together better than we expect them to.

I’m not sure about this one. How was Lot’s wife spirit impacted by her death any differently than anyone else’s spirit is when they die? I don’t see why her death would have anything to tell us about spirits, energy, or eternal fates.

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This really can’t be overstated. You have no idea how many (many ) people imagine eternity as either some kind of “child in the womb” existence or as an endless cycle of singing worship songs.

I genuinely think this has contributed to driving many people away from the faith, because they began to see this life as more desirable.

Or, perhaps more accurately, they came to see this life as the place where the “real fun” happens, while in the next life we’ll all become “good little children” and live an oh-so-dreadfully boring existence.

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I’ve always been the biggest humbug where NDE’s are concerned and would dismiss them out of hand for the most superficial of reasons but watching this video by neurosurgeon Dr. Michael Egnor.

I’m not exactly convinced but then I do have to give up my dismissive stance toward questions of what follows death. I do not know. Impressions?

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What we should remember as a truism is that everything genuinely good comes from God. EVERYTHING. And what is good in this life will be perfected and transfigurated in the next, not destroyed.

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I used to teach Sunday school for a group of roughly 11-14 year olds and the person who had signed up to help me got very upset one day when one of the kids said they didn’t want to go to heaven because heaven sounded awful. From what they said, it came from exactly what you’re describing, but because this other teacher was a standard traditional conservative churchgoer and wasn’t comfortable with that sort of question, the response was something along the lines of “Well you just can’t say that!” I talked to both of them after and tried to suggest a different way of talking about heaven, resurrection, and new creation. I don’t know where that kid is with faith now, but it’s not the only time I’ve seen unhelpful (and frankly bland) conceptions of heaven push people away. When you basically just tell your kids that heaven is a big church service, and they already think church is boring, it’s not the best message.

That’s not the same thing as dissing some sort of eternal rest though. I totally get the draw of that and rest is an important image for eschatology.

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