An analogy for evolution

I have always said the same, but you do not seem to notice.

So why did you accuse me of

You can’t have it both ways!

No, I do not. That is binary thinking.

Your definition of “Inspiration” needs some work, then.

If it means the backwards view that you have, no.

If so then why are you sticking to a view over 2000 years old>

I hope we are not still talking Binary. I acceept some, but not all of the scientific view.

:innocent:

Perhaps you have a limited view f the world as well.

You are mistaken.

I do not claim ether majority, or correctness. I claim diversity, but that seems to choke some people. There is a human need to be seen to be right.

except that it is the view of every single writer of Scripture.

IOW you are already rejecting a core belief. Why then, do you object to my viewing other beliefs as faith specific?

I dobt that you know my view of inspiration. Perhaps I do not know yours. The position I argue against is that Scrioture was authored or vetted by God and that “Inspiration” means That God breathed the correct words.

If that is not your view I apologise.

MY view is that the writers wrote their beliefs and understandings within the cultrue and faith they were raised with. Paul was still a Pharisee,in outlook, even after conversion. Paul wrote to the people of his time, I very much doubt that he expected his words to be held as sacrosanct.

Richard

How so?

For example, we could look at the absorption lines in stellar spectra. We don’t have to assume the constancy of natural laws in order to observe these absorption lines.

We understand that here on Earth these absorption lines are the product of the laws of nature. You can’t change those spectra without changing the laws of nature, and everywhere we look we see these same spectra (although redshifted for distant galaxies).

Science uses the same assumptions you use to function everyday. We assume that thermodynamics won’t suddenly stop working and cause us to die in a spontaneously forming vacuum. The assumptions of science are the same practical and pragmatic assumptions that you probably never even think about when you are using them.

For me, the concept of nullius in verba plays a large role. I need something more than “because I say so”.

We would also have to look at other religions. For example, would it be fair to say that Mormons have data supporting the existence of a lost tribe of Israel in pre-Columbian North America?

And there are people who believe just as adamantly in gods you don’t believe in.

The scientific approach is repeatability. If you are making the conclusion that the Earth isn’t moving, then present repeatable observations that support your conclusions. The scientific approach is to start with data that everyone has access to and everyone nominally agrees with.

Within any religion, a similar feature may be the tenets of the religion, or perhaps some sort of basic doctrinal statement or creed, something like the Nicene creed. These are all aspects that everyone in the religion agrees to and is external to them.

Without falsifiability we run into dogmas. I think that is the part most people find difficult. If you can’t know if you are wrong then how do you know you are right?

That gets into the whole subjective v. objective morality debate that I have had elsewhere. It’s probably best if we don’t go down that long and windy rabbit hole. However, you points are well taken.