There is a difference between eating an apple (it is now in you), and becoming an apple. 
We are to become Christlike, we do not become Christ.
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What about the rest of Galatians 2:20?
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Given that, your literalistic inferences are no longer justified.
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Thanks to you Randy, for the interest in this discussion!
I try to clarify:
âGod became human so that we might become Godâ is a quotation from St. Athanasius of Alexandria (also called the Great, one of the four great Eastern Fathers and Doctors of the Church) in his Work âOn the Incarnation of the Wordâ, chapter 54.
You find this statement also quoted by St. Augustine and St. Thomas Aquinas.
Actually, St. Athanasius develops the teaching of another great Greek Father, St. Irenaeus (Against Heresies, Book V, Preface):
âthe Word of God, our Lord Jesus Christ, who did, through His transcendent love, become what we are, that He might bring us to be even what He is Himself.
As you rightly say, C.S. Lewis refers to this teaching of Irenaeus as well.
This teaching of the Eastern Fathers is most relevant to understanding the origins of humanity and thereby evolution: âIn reality, it is only in the mystery of the Word made flesh that the mystery of man truly becomes clearâ.
St. Paul tells us that the human race takes its origin from two men: Adam (the first Adam) and Christ (the last Adam). But the first Adam was made by the last Adam, as the last Adam stamped his image on the first Adam when he created him. So that the last Adam is indeed the first; as he himself says: âI am the first and the last.â
Christ is indeed the common ancestor of all humans, to whom the words apply: âfrom one ancestor (God) made all nations to inhabit the whole earthâ. The teaching of St. Paul is basically about theological ancestry! Genetic ancestry matters only in the light of theological ancestry. If you keep to genetic ancestry alone, then your distant grandfather is a fish. If you keep to theological ancestry , then the common ancestor of all humans in the image of God is Jesus Christ. The human race forms a unity, because of its common origin in Christ.
thanks. from reading the link, it is pretty clear that most Christian groups acknowledge that doesnât mean that we are gods 
A quick glance at my own practice as a dad, husband and physician demonstrates that Iâm not all knowing, as kind as God, or as powerful. so it must be that we are intended to become better people, as befits our servant intent from creation. Thanks.
I think that the first Adam was symbolic, and did not exist. However, this seems a huge jump to saying we are gods. I donât know much of Athanasius, but it seems that veneration of God recognizes that we are not Him (thank God!).
If we are to copy God in his servanthood in Christ, that makes more what I understand of Lewisâ account. Would you agree? Thanks.
The comparison with âeating an appleâ is excellent!
John 6:57:
âThe one who eats Me will live because of Me.â
If you eat an apple, the apple becomes you.
If you eat Christ, you become Christ!
The Word became flesh, so that we can feed on it and become God.
And the flesh we are and the Word became, did result from Evolution, to the end that humankind can become the body of Christ!
This is the reason why humankind has a dignity that animals and machines do not have.
But the ongoing delusions about humanity are so fundamental that âthey will call the very term âhumanâ into question.â
So it is important to call:
Humans of all countries unite!
In name of Godâs Incarnation and Evolution.
I will not have been physically crucified nor will I physically become him.
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Nay, but we do become adopted into Godâs family becoming Jesusâ siblings and joint heirs.
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âTo copy God in his servanthood in Christâ is precisely what it means to become God!
We are taught by Christ on the Cross:
To become God does not mean to grasp Godâs power and glory, but to love as God loves: God is love.
If you want to âbecome Godâ, come with me on the Cross!
This is what St. Athanasius states, very much in the same sense you state:
Strictly speaking, âthe first Adamâ is Jesus Christ, the theological ancestor of all humans in the image of God.
But there was also a first human person God created and called to share Godâs life, i.e.: to love like God loves. This person is referred to by the biblical personal Adam, and can also be considered to be the theological ancestor of all humans in the image of God, âthe first Adamâ, in St. Paulâs wording.
If you dispose of theological ancestry and keep only to genetic ancestry, then there is no âfirst Adamâ, no first human being in the image of God.
But hen âyour distant grandfather is a fishâ, and you have no more dignity and value than a fish.
We are using the language differently. You say âbecomeâ without any qualifiers as if we could become omniscient and omnipotent. We (my part of we, anyway) say âbecome likeâ in some particulars, such as servanthood.
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Hm.If thatâs the way God made me! Maybe I donât understand. Thanks.
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