Remember that Satan was telling Jesus that He should do more miracles. In the biblical accounts, and in other data on history, including personal experience, it is clear that miracles setting aside natural laws are rare. John refers to miracles as “signs” - they have specific theological function of pointing to God. In crossing the Sea, Exodus records God sending a wind - the miracle was in having just the right timing of just the right wind to set up a seiche exactly when needed. Axe heads don’t naturally float, but it had to be picked up and fastened on better. There is a fish in the Sea of Galilee that tends to pick up shiny things, but Jesus knew where one was with exact change. People sink if they try to walk on water, but even if you don’t sink, trekking across a few miles of waves would not be easy. Bread and fish were multiplied, and the leftovers carefully saved. The pattern is minimizing the miraculous component to what is necessary. Even for spiritual things - an angel and a vision are used to get Peter talking to Cornelius, not direct revelation of the gospel. We should not invoke miracles all over the place, but rather take seriously whether they are theologically reasonable.
That doesn’t mean that a “natural” explanation is inherently better. Even the relatively liberal commentary I saw it mentioned in was skeptical of the claim that Elijah was actually pouring lighter fluid, not water, over his altar. Where did Elijah get the technology to refine hydrocarbons? A study noted that springs in the Sea of Galilee mean that local patches of the lake are fresher (and thus could freeze more easily) than average for the lake. True enough. But the proposal that such would allow apparent walking on water is ridiculous. The storm would not only mean that the water would be mixed around (not promoting forming a patch of ice), but also would make trying to use a small bit of ice as a surfboard impossible.
As ID advocates admit when they are trying to claim that their position is purely scientific, finding some sort of gap within the course of creation would not indicate who the designer(s) were. But that does not fit with the purpose of miracles being signs specifically pointing to God.
The miracles claimed by creation science are not in the Bible, but rather are what is needed to cover over the problems with their scientific claims. The reality is that the scientific evidence plainly supports a vast age for the earth. The physical evidence is that the miracles claimed in young-earth sources did not happen. Even more problematic theologically, the entire function of many of the miracles is to make it look like the supposed young-earth event did not happen.
If God did create the earth instantaneously a few thousand years ago, there would be no need to produce a huge number of features that make the earth look like it has a lengthy history. Why stick atoms in rocks that fit the decay patterns for billions of years of history? There’s no point.