Hi Vinnie,
One thing about biblical scholarship that you really need to get your head around (I believe) is a thing called “Chinese Whispers”
Whilst the Bible is generally considered the Word of God, although authored by God, it was written by man…a lot of different writers actually.
Now it may seem to be a silly thing to say, however, when we generalize by saying that the “gist of it” is accurate, I think that is an oversimplification but it really is exactly what we are reading.
Does “the gist of it” mean that the Bible is not to be taken seriously or as philosophical fact? Absolutely not…police rely heavily on determining “the gist of it” every day when they are investigating during their work. It does not mean that the events and beliefs are wrong…just that many individuals develop different stories of the facts of the cases being investigated (people see things differently).
The ending in John is but one example of where clearly the scribe has been influenced to add in more than what may have been actually orated or indeed written by John himself originally. Does that mean that its not appropriate to include this ending? My understanding is that most scholars consider that both endings in John and the prologue are still inspired and therefore should be included. Even when we look at one of the earliest known complete manuscripts (Codex Sinaiticus), we can see where even the scribes of this text left gaps in the columns for alternative chapter writings in books such as Mark and/or John…so clearly they(the scribes) knew of these even back when Sinaiticus was written.
When I read your post, I think that in fact much of your argument is more relevant to the debate over textual variants between Textus Receptus and the Critical Text. If you recall your history, you will note that it has been generally claimed that Textus Receptus is more of a preserved oral tradition that the Critical Text from which Sinaiticus came…therefore it is claimed by the naysayers of Textus Receptus that it could not be an accurate record. Alternatively, the proponents of TR claim that since it seems that over the centuries it has know been shown that the oral tradition and handing down of the TR writings from non educated scribes is indeed very accurate, therefore the reverse is true of its accuracy in preserving the original.
I guess what I am saying here…and its because of the nature of this forum and its underlying philosophy…it is not an argument to claim textual variations are a foundation for denying the literal reading of Moses and John the Revelators writings in order to support evolutionary theory. (sorry but it isn’t). Just a caveat here…I am not suggesting the book of Revelation is prophetic, however, it must be read side by side with the book of Daniel.
you make a statement quoted below that is an interesting one.
Before a text becomes popular enough and authoritative, full-fledged scripture it will be the most fluid and susceptible to editing. We must always remember that while we believe the Bible was written for us in its final canonized form, none of it was written to us and this process took time. A continued and softer process of inspiration over a “one and done” autographical approach might be preferable given the nature of many Biblical works.
My answer to this is rather simple…
How does one determine whether or not any particular Chinese Whisper is true? How does an investigator rebuild the actual events from them?
logical claims and consistency in those claims. It does not require 100% accuracy (just as Chinese Whispers do not contain 100% accuracy), just that the overall gist of the writings are logical and consistent.
When we look at the biblical writings, we certainly find it strongly maintains consistency and indeed significant historical accuracy across its pages. There are also many external writings that are from non canononical sources and indeed in recent times, huge quantities of archeological evidence that support its claims.
I believe the above also applies to bible doctrine. I am a member of a church which is notoriously strong on bible doctrine…indeed some organisations consider our denomination a cult because of our conservative approach to bible doctrine. We have strong beliefs on:
- All scripture is the Inspired Word of God (any well published translation)
- Creation and the 7th Day Sabbath,
- abstinence from drinking alcohol,
- Diet and Health,
- Tithe,
- Post Rapture Millenium, and of course
- The Heavenly Sanctuary.
(If those things make a Christian denomination a cult…???)
It is my view that when one deciphers the writings, one must consider that allegories for the creation story and the flood do not maintain consistency with the authors of those books of the bible that tell us those events and later refer to them. I think it hugely defincient to also make the claim that any New Testament writer who refers to the creation and flood accounts is uneducated and/or didn’t know what he was talking about. One of the orators of the Creation story is the very foundation of all Christianity who was the incarnate God Himself. Are we honestly going to claim that someone writing about Jesus teachings at such great length as did the Apostle Paul, the man who oversaw the stoning of Stephen and persecution of the early Christians, a man who was highly educated under the guidance of the Sadduccee legal profession, are we to claim this man didn’t know what he was talking about? Saul was a religious Zealot very well versed in historical writings and the law of Moses. I would argue by modern standards, Saul was an expert in the writings of Moses and would certainly have taken the accounts of those writings as literal fact and no allegory.
sorry…i would like to write more…i don’t have the time…work beckons.