I’m surprised to find my answer to the question I first posed here has shifted. It has always seemed to me obvious that consciousness requires minds which evolve in creatures which some how cross the inorganic/organic barrier. But now after listening to this video, I’m not so sure. Pirsig’s second novel Lila loosened some settled beliefs and now McGilchrist’s direct challenge to the assumption that matter precedes consciousness has set me a little to drift.
Originally I’d asked how crucial our beliefs about origins were to whatever we considered to be our core beliefs, and, how much over the course of our lives have our beliefs moved toward or away from biblical literalism.
Originally I couldn’t see why beliefs about origins should influence our core beliefs much at all, but that was because I did have an entirely materialist perspective about matter preceding life, consciousness and whatever values an earthbound hominid may have come up with. Now I’m not so sure.
As a result I also have to change my answer to the second question. Where before I had said my beliefs regarding origins had gone from a 4 to 6 where a 4 is definied as …
4 - Belief that, barring errors, everything science can discover about origins is true and all of it is a record of how God has brought about creation and that our minds are an important achievement in that design. but theology not science is where you will find God’s plan for man and just what participation He desires from his image bearers."
and a 6 is defined as …
6 - Belief that physical origins and that of life is entirely undirected by any intentionality.
Now I would have to describe my beliefs regarding origins as being best described by …
5 - It is possible that intentionality somehow emerges in the universe itself and at some point shapes its own development including ours. Whatever that is could be called God.
Back then I’d suggested this may be the agnostic option and that still fits but now I realize it can also be the panentheism option, and that might actually be more to the point in my case.
This thread has had a long life and no one may feel any need to revisit now. But since I’d started it and I realized my position had changed I thought I’d revisit it if only for completeness’ sake.
*For anyone wondering what the other three positions in the more literalist direction had been, here you go:
1 - Young earth creation: plants first, then sunlight, then fish and sea life, then land animals with humans last.
2 - The definition of “day” isn’t pegged to anything but still, in whatever order, in the beginning every single atom was God-made and so was every category of life
3 - Progressive creation: in the beginning God created the universe and life and set evolution in motion. The earth is old and evolution is part of God’s plan but at points along the way God has interceded to keep things on track toward His plan. At some point God interceded to give mankind (evolved from apes) his image, meaning conscious awareness and moral responsibility.