The Lies of AiG

I suspect I may have grown up in a congregation with a lot of them … possibly even including my own parents. I say “suspect” and “possibly” because I’m far from sure - though I am sure that in our large Mennonite congregation there surely would have been the whole range of views smoldering (or not) below the surface of what my childhood eyes would have discerned. I seem to vaguely remember a movie being shown one Sunday evening in church that had a Noah’s Ark flood scene in it, and my dim impressions leave me with the feeling that it was probably a creationist movie of some kind. But on the other hand, the only way I could have all this uncertainty on this one point about the church of my childhood even up through my youth is precisely if there had been virtually none of the anti-evolutionary pulpit crusades that might be found in more churches today. My own parents (dad mainly) I think may have defaulted to something like a YEC belief, but never in such a way as to make me feel it was an important part of his faith. He seemed to have quite the undisturbed respect for science teachers and professors in nearby colleges (including Mennonite colleges) who would hardly have had much patience with YEC style apologetics. Not having much beyond a high school education himself, my dad didn’t attempt to throw his own weight around in such arenas and I mainly remember him just accepting how amazing it was that people could learn so much. I don’t think it would have occurred to him to not think of both creation and scriptures as both being 100% valid means of good insight about our Creator.

Today it might be harder to find churches in this “innocence” category - perhaps thanks to the omnipresent reach of crusaders (from both sides) and their expanded means of insinuation into far-flung cultures. “Isolated” agrarian cultures (which might describe many Mennonite communities of my youth) have no longer been isolated enough to keep all such exposures out. Now we have a different sort of self-imposed isolation as we carefully vet our media echo-chambers, making sure they are purified of all unseemly or off-message influences. It may perhaps be a new isolation of a much more insidious sort.

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Like Christy, I find discussions of YEC few and far between. Most of the time my YEC friends do not want to discuss it, probably because they are uncomfortable with the cognitive dissonance it produces. Especially those who know I hold to EC. The issue becomes important, as Denis stated, with young people who may drift away from the church over such matters.

Very helpful discussion. Sometimes I almost feel despair, especially when AIG articles purposefully add evolutionists into lists of condemned behaviors. Speaking of which, when someone is willing to see, I hope they’ll be able to pick up on the many errors of biblical interpretation (one does not simply off-handedly suggest that incest was once ok) as they read AIG’s material, theological and “scientific.”
I’ve noticed that as we (particularly my church small group, of whom my husband and I are the only ones who believe in evolution) feel strongly about correcting people biblically, we still need to approach believers very gently about these matters. Yet if I were to correct a biblical error of forcing an answer out of somewhere in Genesis that’s not supposed to be there (dinosaurs maybe), the same church group members would not think well of it to be corrected as we had just oh-so-heartedly agreed on. So I’ve been wondering, when and where and how do we correct these errors?

Something does need to be done among our communities, because the way YEC leaders have conditioned the church in remaining in their worldview spreads to how you approach nearly everything. I’ve seen so much categorizing and putting people into stereotypes (the first step on the dehumanization spectrum that leads to prejudice and discrimination) from the Christian community considering science, politics, and any dissenting viewpoints. It’s no wonder race is still an issue, we’ve found a way to make it irrelevant to us on the privileged side. This severs the body of Christ.
Mainly, the church (in general terms here) is behaving exactly as the world in many ways, we just think it’s different because we’re “cancelling” different topics and people.

It’s so easy to feel alone as a peace maker!

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Ouch. That hits near the mark. Well put.

I think one time to speak up - at least to register some level of nonconformity, is when such things are brought up in small group settings in which there is some expectation of group dialogue. In those settings, silence will probably nearly always be mistaken for ascent. Even if it’s just to say … “well, there are some [many] Christians who’ve come to different conclusions about that.” - which is even pretty noncommittal regarding yourself. But if you can be just bold enough to signal that you harbor a different opinion, that might be music to the ears of other silent ones there who might also be uncomfortable with what’s being promoted. They would then know they aren’t alone.

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Good suggestion! The tough part is that right now, we’re meeting remotely (my family by choice at least), and I’m the kind of person who needs to raise her hand in order to get something in most of the time. And usually “group participation” doesn’t mean welcoming a different view, unfortunately. My fear is that if a suggestion is of a different perspective, let alone evidence for a different idea, it can be classified as an “other” group or idea that doesn’t need to be taken seriously because it is “other.”
But putting that in perspective of being considerate of people who may also hold a different perspective and showing them they’re not alone and making it a welcome place for those ideas is helpful too.

Yes, aside from speaking directly to my pastor and another friend at church, the extent I have gone is to extol “Christian teachers who are evolutionists and have taught me a lot” in our adult Sunday School of 30 (not currently meeting) and recommend a book on theistic evolution to my church leaders for youth who struggle (they were politely incredulous at my suggestion). I wonder what you all have done to discuss things in a non threatening way.

I was in a Bible study a couple of years ago about Genesis and someone asked, “But what about the dinosaurs?” I gave her my email and let her know I love asking big questions and if she ever needed someone to ask big questions with, I’m available. A few other members promptly brought up the Flood and Leviathan, and unfortunately I think that settled the matter.
The Bible study I’m in this year is through an organization that I think tackles Bible study well, and since it is also about Genesis, I have been very pleased that it lets God’s Word speak for itself. Leaders are very supported so there is a lot of accountability in leadership, and I’ve been (hoping and praying) that my facilitator position is used to show integrity in studying God’s Word and promotes honest discussion about what the texts says and the motivations we bring. My personal goal is to have integrity in interpreting the Bible, and the interesting thing is that awareness of science keeps me accountable and humble to that more than ever.

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I think this is too difficult to accomplish because these people will not know enough to know that it is bad science. They have had their idea of science all messed up. Better to just give them the good stuff right off the bat.

Not necessarily disagreeing with you here, but just for my benefit, what sort of valid and monumental extra-scientific questions do you mean?

Which is why I said it needs to be theist friendly. Plus we don’t want to scare them off…

Sorry, what is PSism? Is that short for Pseudo-Scientism?

“I think this is too difficult to accomplish because these people will not know enough to know that it is bad science. They have had their idea of science all messed up. Better to just give them the good stuff right off the bat.”

Yes, I agree. One problem in this regard is that “they” (AiG, et al. YECists) can’t see themselves through other peoples’ eyes. There’s an inter-Christian dimension to this that remains largely unexplored too, wouldn’t you say?

I also agree that “their idea of science [is] all messed up” and to have the “good stuff” available “right off the bat”. Hopefully that’s a comfortable common ground between us.

“what sort of valid and monumental extra-scientific questions do you mean?”

Both philosophical and theological questions are considered by many as “extra-scientific” or “non-scientific”. Thus, the triad of science, philosophy, theology (SPT) makes sense as a collaborative rather than oppositional discourse.

The best resource I’ve found for this available in English is Rev. Michael Heller’s notion of “philosophy IN science”. He’s a physicist who won the Templeton prize and started the Copernicus Centre for Interdisciplinary Studies in Krakow, Poland. This draws upon unique work in the philosophy and sociology of science done during the Communist period, under the Soviet yoke, conducted in underground theological societies. I don’t have time to go into those questions at the moment here, but perhaps that would be a nice collaborative exercise to do some time.

“Which is why I said it needs to be theist friendly. Plus we don’t want to scare them off…”

I think we’re missing each other here. The notion of “theist friendly” is fine, but rather fluffy. If you’re talking “public education”, then there’s simply not an option of “scare them off…” since at the end of the day everyone needs to share the cafeteria (or “spaceship earth”) together, under normal or abnormal conditions such as during a pandemic.

“Is that short for Pseudo-Scientism?”

Thanks for a good chuckle this morning!

I’ve been known to coin a few terms, some seriously, a couple of which have even been published, and some more playfully. This one is more playful, but I think nevertheless speaks towards the heart of the problem I have witnessed and in brief experienced at S. Joshua Swamidass’ site, which I believe hawks a dangerous ideology in the science, philosophy, theology landscape.

PSism = peaceful scientism

Thanks to your asking about it, let’s get dynamic in our logoi. I guess that also means, the need for a delightfully playful term for people who frequent or claim to represent that ‘rival’ Forum, and which also makes a logically coherent poke at those “overly concerned with scientific answers, or tending to try to either ‘scientize’ or underemphasize philosophical or theological questions”, with the term ‘peaceful scientismists’. :yum:

Does that make sense and sound fair to you descriptively, Peter? Mercy after all is still available for the overly-scientized under ideological distortion too. :hugs:

Hi, Peter -

I’ll jump in here & defend you a little bit, because I think I get where you’re coming from, and I’m pretty sympathetic to how you feel.

I appreciate your clarity in separating out the leadership of organizations like AiG vs. rank & file YEC believers. And as (I think) @jammycakes noted above, that latter group should include folks like youth pastors, etc., who are likely just utilizing the available resources they find from places like AiG, but really shouldn’t be held too heavily responsible for their lack of underlying scientific education otherwise. I realize that this latter group is not the issue in your original post. And I genuinely feel sorry for those folks, and sometimes wonder how it is that I was never one of them. The prerequisite conditions were all certainly there for me.

As @Christy has mentioned, one of the things that you see on this particular forum on a regular basis is a YEC advocate who starts threads (or hijacks existing ones) and goes into all the old familiar claims and arguments in (apparently) an attempt to show the rest of us how wrong we all are. Some of the regulars here will actually engage them in a bit of a back-and-forth, and God bless ‘em; they have more patience than I do. I just don’t bother, because I just find those circular reasoning arguments all so tiresome. I think of these folks as the forum’s “YEC of the month,” because invariably they just give up, but another one comes along the next month. Who knows, maybe it’s the same guy — they seem to always be guys; the ladies who visit the site are as a rule much more polite and genuinely inquisitive about EC positions — just re-appearing under a new username.

As one who was raised a good Southern boy, one of the things that I’ve come to believe as I’ve gotten older — and presumably crankier — is that within certain Protestant circles there’s a bit of an over emphasis on being so nice all the time. That is, heartfelt Christianity often equates to one’s being overtly nice at almost all costs. Think Ned Flanders. To be sure, kindness and gentleness are listed among the fruit of the Spirit which Paul describes to the Galatians, but the Southern Protestant nice thing kinda dials it up a couple notches.

I don’t think the gospel accounts support the notion that Jesus was some 1st century Jewish version of Ned Flanders — at least not all the time. He had particularly strong words for three groups of people:

  1. Those who had turned the Temple courtyard into some sort of atonement flea market,
  2. Pharisees, and
  3. Those who would cause children to “stumble” with regards to their faith. He saved perhaps his harshest words for this latter group: “millstone around the neck”/“cast into the sea.”

I would submit that the leadership of AiG is engaged in both (2) & (3) above. To my way of thinking so much of contemporary YEC “orthodoxy” is practically indistinguishable from 1st century Phariseeism; and groups like AiG have done — and continue to do — severe harm to Christian young people in America, forcing so many of them into their false dichotomy where many opt to abandon the faith entirely. We’ve all come across those stories.

And I don’t think that assuming motive has to be part of the calculus here at all. When Mr. Ham refers to the Big Bang as an “atheist theory” (and he does), it simply cannot be because he’s never heard of Lemaitre and doesn’t know the history of the latter’s big idea (and of the friar himself). So he’s being deliberately untruthful. Whether he’s doing so to sell books, generate website hits, raise his own stature in the American Christian community, or even if he genuinely believes that he’s salvaging biblical truth from a culture war standpoint — none of that necessarily matters. It’s still a lie. And I think that’s your point, or at least one of them.

You mentioned racism as a corollary example in one of your posts above, and I’ll piggyback off of that. The people of God should decry racism and other injustices when we encounter them. Imagine that if I were here spouting off white supremacy nonsense and attempting to dress it up in biblical clothing, such as the Curse of Ham or some such thing (as in Noah’s son, not Ken…boy that joke just writes itself, doesn’t it?). You would have every right to call me out on it in no uncertain terms. One might say that you’d even have a responsibility to do so. And I’m not too sure how you do that in a Ned Flanders kinda way. I’m also not sure that it matters much whether you want to try to crawl inside my head and figure out what my underlying motives might be.

Obviously, comparing racism and origins science isn’t apples-to-apples. And — before anyone conflates what I’ve said — no, I’m not comparing YEC leaders to racists. In fact, one thing I’ll commend AiG for is their explicit rejection of racism. So…credit where it’s due. The bottom line in this example is that I’d be promoting something that’s terribly destructive and an affront to the Kingdom of God, and one of the consequences is that untold numbers of people made in God’s image (both young and old) will decide that they now want nothing to do with his church if it involves the kinds of things for which I’m advocating. And I’d submit that none of you should feel obligated to be particularly nice in the manner in which you call me out on it.

The challenge for us in all of these things is of course how one addresses them prayerfully, and with the Spirit’s guidance, since none of us carries the moral clarity and authority that Jesus had. At least I don’t, so I’ll just speak for myself here.

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Sometimes they are “gone” because we silence the accounts of people who are clearly here just to spout nonsense and aren’t interested in learning anything. I guess maybe since I’m usually the one sending the mean cop messages to people warning them that their behavior is unacceptable and they are about to be suspended or blocked, I’m a little confused at the idea @Peter seems to have that we are just too nice to people. I’ve received some lovely hate mail during this moderating gig and been called all sorts of synonyms for “not nice.”

On the rare occasions when we have had someone come by with overtly racist or misogynistic ideas rooted in some aberrant biblical literalism or YEC dogma, their posts have been deleted and they’ve been unceremoniously blocked. There are some conversations no one needs to have and we won’t give any kind of platform to those ideas.

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Good points, Scott. I do wonder how many of those that check the box in believing in a young earth on Pew surveys and in Sunday School discussions really believe that or if they just are either afraid to voice a different opinion because of the shaming that goes on, or perhaps just claim it as a boundary marker or tribal marker. Sort of goes to the discussion in the book thread where Haidt’s The Rightous Mind talks of how we decide things by emotion and then try to support those decisions with reason secondarily. Anyway, a “no true Scotsman” musing, but I wonder.

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On the Answers to Answers in Genesis FB page the question of whether the AIG staff members are deceivers or self deceived has come up several times. To date nobody has been able to resolve the question. It is fully agreed that AIG presents falsehoods and that they need to be refuted. Most also agree that alternative bible interpretations need to be presented to them to aid in acceptance of old earth etc.

One thing that many of you can do is to go on the the AIG FB page and post corrections of fact, ask probing questions, note contradictions and point out problems in a way that does not impunge their intelligence, education or motives of either the people posting or the AIG staff. It helps from time to time to witness to ones own faith in Jesus. Eventually you can expect to be banned as I am now. Remember that your real audience are the people who read the posts but themselves do not comment.

AIG does a lot of ad hoc theorizing so asking what x does to previously held position y is fertile ground.

Take the fight to their turf, it will make their page be less like an echo chamber

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Interesting. As far as I can tell, their FB page is the first that seems to allow for discussion.

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@Christy, I hereby promise to henceforth only refer to you by synonyms for “nice.”

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I do actually think that pastors and youth pastors need to be held to a higher standard than lay Christians. They are in a position of trust, and teaching falsehoods is a breach of that trust, especially if they are attaching doctrinal importance to those falsehoods. But at the same time, I wouldn’t hold them to the same standards as scientists within the church (unless they have a scientific background themselves). It could always be the case that they are only teaching nonsense only because a lying YEC scientist is telling them to.

It’s YECs with science degrees who make me lose it. They know from hands-on experience how science works and they should be expected to know the difference between a good argument and a bad one. They are also people to whom their pastors look for advice in the matter. Their pastors may be able to plead ignorance or having been misinformed. They do not have the luxury of that excuse.

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Sorry, @jammycakes. My apologies for misrepresenting your position.

The best we could do is cite specific examples, such as Austin claiming there aren’t cracks in the folded layers in the Grand Canyon, and then using a photo where his students stand right in front of the cracks so people can’t see them.

That reminds me, it has now been over three years since Snelling collected rocks from the Grand Canyon following his much publicized suit to allow their collection. Crickets.

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