The Essence of Genesis 1

That’s exactly what you did when you cited that number as the vocabulary of the entire language and didn’t quote the part of the article that said it was the number of words used in the Bible.

No. But you do need to read enough of the article to find out what the number represents. You didn’t.

That’s because it’s not the vocabulary for the language, any more than the 12,000 English words used in the KJV were the whole vocabulary of English. It’s the vocabulary used in a small number of texts on a limited range of subjects.

Which is why your ‘conclusions’ about the Hebrew language are completely unfounded.

Correct. I knew this. You didn’t. That’s why you cited the 9,000 number as the whole language rather than just the vocabulary used in the Bible. That’s why when you tried to overturn my earlier comments you ended up confirming them instead.

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:rofl::joy::rofl::joy:

You seem to think Shelah was the ancestor of wallabies and Arphaxad was the ancestor of platypuses.

Was the tower of Babel built by amphibians? The ark built by fish?

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That’s your assertion, but it’s just a claim.

That has nothing to do with a spectrum, it has to do with brightness.

It’s talking about lights, not “light”.

When there’s a chain using אֶת they all refer back to the main verb. Taking the structure your way would have the stars ruling something, but nothing is stated, so it goes back to “made”.

This is called “making crap up”. The initial light was free in that it was unrestrained; cloud cover restrains light, it doesn’t make it free.

That violates the grammar – it isn’t “light” that is being “put”, it’s lights, objects that shine.

Which it isn’t – it’s not the right kind of literature.
OTOH, if you want to force it into a modern category, allegorical isn’t a bad choice.

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You got it.:+1:

I’m not sure you’re going to be able to handle the answer to this one. If I tell you straight up your just going to laugh and not take me seriously, and I don’t want you ending up in the hospital with stiches. Really this deserves it own thread which I’m working on… I need to thoroughly document, back up with scripture refences, other scientific sources and be sure I don’t quote mine.:smirk:

We can say its brightness with the two great lights, but there is also a spectrum:

  • Gen 1:14 Then God said, “Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years;

When looking at the blue sky, we are seeing a part of the light spectrum. As it gets towards evening (or morning) we see more colors like yellow, red, purple. So there is a spectrum of lights dividing the day from the night. The lights are in the heavens and reflect upon the earth/firmament in the lakes, rivers, metals, rocks, etc.

  • Gen 1:15 and let them be for lights in the firmament of the heavens to give light on the earth”; and it was so.

The ‘lights’ give ‘light’, and it was so. The two great lights were not even mentioned yet.

  • Gen 1:16 Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also.

The “lesser light” rules the night, but does not divide the day from the night.

  • Gen 1:16 Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also.

I see the verb here as ‘rule’, not going all the way back to ‘made’. Its said upfront that the two great lights are made, nothing else. The chain is then what the ‘lesser light’ is ruling over; namely the night and the stars.

No. It depends on how you look at it. Light from its source is ‘controlled’, going straight in one direction until it hits something and scatters in multiple directions.

In addition to different intensities, there is the entire spectrum of visible lights, so the objects/source do not need to be ‘put’ in the firmament.

Richard: “If you include God in Evolution it is not ToE. Why can’t people see that?”

You have defined “ToE” to be atheistic. Very well, people can understand that is what you mean. But if someone else explains that what they are talking about in reference to evolution is merely the biological patterns and not atheistic, it is not reasonable to insist that they are wrong because they really mean “ToE”.

“If God controls the speciation then Survival of the fittest is obsolete. if Survival of the fittest is correct then God is not controlling the result, it is.”

“Survival of the fittest” is a very popular but wrong description of evolution. The phrase originated in the context of promoting weeding out the “inferior” people and has remained closely tied to a wrong, teleological idea of biological evolution being “progress”, producing results that are inherently better because they are further along in the process, and not merely being better at certain things and not at others because that’s how they changed over time. There is no such thing as “the fittest”. Various biological features are useful in some situations but not in every possible situation. Environments vary. Situations vary. Organisms must balance competing demands. One individual may be better at one place and time; a different one at another. Also, it is not merely the fittest that survive; the fit enough survive. Although it tends to make nature TV shows more exciting, ruthless competition is not the only way, or even the most common way, for evolutionary success. Nor does the occurrence of ruthless competition in nature mean that we ought to imitate it.

Even if survival of the fittest were true, it does not mean that God is not in control. Gravity can lead to unpleasant results, but that doesn’t mean that God is not in charge. The Bible sees the laws and forces of nature as God’s normal patterns of running the world, not as alternatives to His control. “This is the physical pattern that we observe” neither requires nor rules out God’s control. Genesis 1 emphasizes that all of nature is merely God’s creation. There are no rival gods or powers to have agendas of their own. One can say at one level that the changes in organisms over time are controlled by evolution without ruling out God controlling those changes and working towards an overall plan.

“Random” has multiple meanings that need to be distinguished. Some things, such as radiometric decay, whether a particular mutation happens in a particular organism, flipping a coin, casting lots, etc. follow the mathematical pattern of being probabilistic - our best models say “there’s x% chance of this happening and y% of that happening.” Such a pattern is mathematically referred to as random. Other events, while not following that exact mathematical pattern, are humanly unpredictable, and might be called random. Random is also used in the sense of without purpose. That is not the same as unpredictable. I can have a purpose for flipping a coin, for example. The Bible affirms that God is in control of the outcome of casting lots. He’s in control of things that are humanly unpredictable. He’s in control of events where the human agents did not have much purpose. Random does not exclude God; it merely describes our inability to predict exactly.

“Scientific Evolution does not allow for God, it cannot. And, because of this it tries to describe how things change without His help.” Science is looking at the physical things, and so cannot directly see God. But that does not exclude Him; it is a limitation of what science can do, not a limitation on what God does.

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Actually it doesn’t. The reason the Ephod fell out of use was for precisely that reason. Yes there are place that seem to affirm it, but that is part of the learning process within Scripture.

The point is that Science cannot include God so all its reasoning and processes will exclude Him. If we just say that the changes are not random but God controlled we completely change the dynamics involved and the science dissolves into confusion.

I have no problem with God using Evolutionary processes, I just claim that there is an underlying guidance and control that science cannot see and cannot account for. Whether it is simply parameters limiting the number of choices available, or funneling diversification in specific directions, or whether it is even more direct in specifying what changes occur, doesn’t matter. All that matter is that it is not precisely what science says.

Richard

Actually, that’s not true. All science can say is that the results of an observed process are indistinguishable from what we expect randomness to look like. It says nothing about God, nor does any description of randomness within science exclude God. When atheist and Christian scientists include randomness in their science they have no issue understanding what is being described, even if the Christian scientist believes God is in control. There is no confusion.

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  • Prov 16:33 The lot is cast into the lap,
    But its every decision is from the Lord.

Answered

Richard

You think so, only because you do not see the difference between random and chosen. If there is design, or choice in the specific change then that is the reason for the change, and all the other stuff about survival, or adaption goes out the window.

Richard

Ezekiel 21 has a longer description of attempted divination by random things being directed by God:
18 The word of the Lord came to me: 19 “Son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same country. Make a signpost where the road branches off to the city. 20 Mark out one road for the sword to come against Rabbah of the Ammonites and another against Judah and fortified Jerusalem. 21 For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots with arrows, he will consult his idols, he will examine the liver. 22 Into his right hand will come the lot for Jerusalem, …

Acts 1 is the most prominent NT reference:
23 So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24 Then they prayed, “Lord, you know everyone’s heart. Show us which of these two you have chosen 25 to take over this apostolic ministry, which Judas left to go where he belongs.” 26 Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.

Also Luke 1 notes that the choice of priest to enter and burn incense was chosen by lot. Zechariah was chosen, fulfilling God’s plan.

“there is an underlying guidance and control that science cannot see and cannot account for.” That is what I have been saying. Evolution, like science generally, is merely a physical description of the patterns observed. It can’t detect if God is controlling “random” processes in any way.

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I do see a difference between the two. What I am saying is that we can’t use science to distinguish between the two.

I don’t see why those would have to be mutually exclusive.

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That does not mean it is a false dichotomy. it just means you cannot see it.

The point being, because science cannot see God it will assume he isn’t there, it has to, no matter how accommodating you try to be about possibilities.

Survival, and adaption are secondary controls in terms of they only work on the material given. If God is controlling He will ensure that no secondary control will interfere. The new breed is because He has changed it not because of any environmental or competition factors.

Richard

Science makes no such assumption. All science can say is that mechanisms like random mutation and natural selection are sufficient for producing the data we observe.

Like I have mentioned previously, medical science is a good analogy. Science will look at someone who took antibiotics and cleared an infection and conclude the antibiotics are sufficient for explaining why the infection went away. However, science isn’t able to comment on someone’s belief that God was still part of the process. I have often heard Christians say that God helped heal them, and I doubt a single one of them would argue that the medical treatment they received wasn’t sufficient to heal them. People also pray before a meal and thank God for supplying the food on their plates even though the natural process of farming is more than adequate to explain the food before them.

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Don’t be so stubborn!

It is not an insult to say science ignores God. it is pragmatism.

Richard

But it is wrong.

Also, any comment on this part?

“Like I have mentioned previously, medical science is a good analogy. Science will look at someone who took antibiotics and cleared an infection and conclude the antibiotics are sufficient for explaining why the infection went away. However, science isn’t able to comment on someone’s belief that God was still part of the process. I have often heard Christians say that God helped heal them, and I doubt a single one of them would argue that the medical treatment they received wasn’t sufficient to heal them. People also pray before a meal and thank God for supplying the food on their plates even though the natural process of farming is more than adequate to explain the food before them.”

No it is not.

How can science allow for somethiing it cannot see or identify, or even think exists!

And in doing so is ignoring or excluding the possibility of God! it is trying to accomplish its goals without Him. And it is saying that it can do it!

Richard

It’s a basic feature of science. Science is tentative and limited, so it doesn’t make any universal negative statements about what doesn’t exist.

I already covered this.

“Like I have mentioned previously, medical science is a good analogy. Science will look at someone who took antibiotics and cleared an infection and conclude the antibiotics are sufficient for explaining why the infection went away. However, science isn’t able to comment on someone’s belief that God was still part of the process. I have often heard Christians say that God helped heal them, and I doubt a single one of them would argue that the medical treatment they received wasn’t sufficient to heal them. People also pray before a meal and thank God for supplying the food on their plates even though the natural process of farming is more than adequate to explain the food before them.”

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Now you’re twisting the text again. The lights are named, and there are two of them. They are instantiations of the light from Genesis 1:3, not just anything you care to label them.

They didn’t have to be – they’re included in the lights God made. The following verses just go into detail about the lights, designating two greater ones and then the stars.

I’m looking at it from the worldview of an ancient Israelite.

There was no source – the primeval light didn’t come from objects, it just was – except that the Genesis writer treats that as wrong; light wasn’t until God told it to be.

That’s bad Hebrew and worse science – each different wavelength is not a “light”.

Nice application of a rhetorical scalpel! I don’t care if Richard wants to consider ToE to be atheistic, I do care when he pronounces that all other views are wrong.

One time when I was a counselor for an Outdoor School, we were on a boardwalk tour through a swamp and the ranger had mentioned “fittest” a bit earlier. When we came through a line of trees into another section of the swamp – which was definitely different than the previous due to the effects of the trees – and asked a question of the sixth-graders: would what was ‘fittest’ back the other side of the trees work as the fittest here?"
She was aiming at the concept of environmental niches, but it also works as a way to point out that what is “fittest” is (among other things) location dependent, and can thus change over a short distance.

The Bible also sees predators eating prey as good (it’s in a Psalm), with God doing the providing of (live) prey, which suggests that the predator/prey relationship is also just a part of the normal patterns with which He runs the world.

i.e. “through a glass darkly”. It doesn’t mean God isn’t there, just that we can’t see Him.

In this case the limitation would be the lack of a divinometer.

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