I really put this table together for myself, but I’ll share it in case it’s of use to anyone else. It is only a reorganization of the information regarding premodernity and modernity that Penner presents, woven into his discussion of secular apologetics.
It’s probably incomplete. As usual, I’m in a rush. I’ve focused on not altering meaning, although I have sometimes altered phrasing to make the lifted bits make sense in this format. If you see problems with my presentation of Penner’s ideas in the table, PM me, please, so I can make changes.
Discussion/clarification of logos would be greatly appreciated. Thanks!
