Here’s my approach: In science class and history class we read books that explain and refer to evolution. I don’t try to Christianize or reframe the scientific/historical presentations. (Unless I feel they introduce an obvious anti-faith bias, but most of the materials we use are fairly neutral.) In Bible class, we read the Bible (an adapted children’s version for the OT that edits some of the PG-13 and boring parts out), we and talk about what it means and what we should do about what it says. We memorize verses about being loving, kind, hard-working, generous, etc. We recite the Nicence Creed and the Lord’s prayer. I point out things that not all Christians interpret the same way. (We have Catholic family members and we work with many families that are more conservative Evangelicals than we are. We are members of a Baptist church in the States, but almost all my favorite theologians are Anglican and I don’t personally agree with everything my church teaches.) Once in a very rare while one of the kids will hear something in science or Bible and say, “but I thought…” and refer to the other subject. Then we deal with whatever issue has come up. I don’t try to teach some kind of integrated overarching science/Bible/history theory of everything. Since my kids live cross-culturally, and we spend a good deal of time with a rural, indigenous people group, maybe it is easier for them than for others to grasp the idea that the people in Bible times thought about things and communicated and lived differently than we do now.
Well, we are all helping keep the world evil to some extent, aren’t we? I believe fairly strongly in free will and think whatever metaphorical or historical “fall” there was, it is reenacted in every individual. We are born into a rebellious community (we are born into a sinful identity) and we each of our own free will choose personal rebellion (we commit sins).
I can see how that would be distasteful. We Protestants like our priesthood of all believers and confidence in the hope of heaven.
I don’t think the cross was about appeasing the Creator because Adam and Eve sinned.
I think the atonement is something we will not fully grasp and all our metaphors and parallels (paying a debt, ransoming a captive, setting a prisoner free, redeeming a slave from slavery, healing a sickness, pardoning a crime, cancelling a verdict, defeating an enemy, sacrificing an innocent party in place of a guilty party, washing away filth, exchanging shame for honor, etc.) are in and of themselves incomplete and inadequate and the analogies eventually break down.
As I understand the gospel message, God loved humanity and wanted to live in relationship and communication with them as their God and King. Humanity’s rejection of the reality of God’s rule over them and plans for them ruined the potential for the kind of relationship God wanted and the kind of relationship humans needed to reach their full humanity. This rebellion is pictured in Adam and Eve and personally re-enacted in every individual and every individual experiences the brokenness that comes from being separated from relationship with God. I believe God created a world in which creatures are truly free. But the cost of true freedom is the potential for evil. I take it on faith that a world with freedom and evil is better than a world with no evil and no freedom. I think in some ways God is willingly constrained by the way he has set up his creation. He has submitted himself to his own rules, so to speak. And one of those rules is that our sinful rebellion makes ideal relationship and communication with God impossible because of his holiness. Even if he wanted to just overlook our sin and love us anyway, somehow, given his character and the created order he has set up and confined himself to, that is not possible. Sin has to be “dealt with.”
But because God loved humanity so much, in spite of their flaws and rebellion and abuse of their freedom, he took it upon himself to fix things. The Trinity is a great mystery, but it says that God himself became human. God lived the perfect human life and then God took personal responsibility as a representative human for all of humanity’s rebellion and failures, individual and corporate. Jesus’ death and resurrection purified and recreated humanity so that God could indwell humans by faith and have that relationship and communication he desired. Jesus’ resurrection made possible a new order of things, and ushered in a new era in Creation history.
The heart of God’s interaction with humanity is grace, unearned favor, an undeserved gift. I don’t see how picturing God as an angry deity who needs to be appeased by a blood sacrifice in order to refrain from destroying his creation fits with the orientation of grace that is described throughout the Scriptures. But, I also believe the wrath of God is a real thing, perhaps something we don’t have a healthy enough respect for. I know I prefer not to think too much about it.
Well, @aleo I hope my theological ramblings are useful in some way. I’m certainly not convinced I have the right answers or I have everything figured out or that my way of looking at it is necessarily mutually exclusive to other people’s ways of looking at it. There are lots of ducks that don’t stay in their rows in my mind. And I’m sure some of our illustrious friends here probably have some quibbles with how I envision it all.