Infinity gets bigger. There is no beginning of beginnings. Your calculus analogy does not apply as no differentiation is involved, nobody is talking about reaching infinity but you. The Hilbert (who extolled the tragically excoriated Cantor*) paradox and imaginary space ships have nothing to do with the unavoidable fact of eternity. Railing against it doesn’t make it go away. Like evolution.
If God does not exist, and there is no natural warrant for him to do so whatsoever; nothing is missing in nature, then the ‘if null, then not null’ principle has always operated, forever. That is a rational certainty. Probability = 1. And there are therefore a growing infinity of universes. p=1
If God does exist, what difference does that make? Like Cantor’s ‘Christian’ enemies, denying natural infinity because it displaces God is the same fallacy as saying that atheists disbelieve in God: as there is no natural warrant for Him, there is nothing to disbelieve.
If God exists then He is greater than, more than, growing infinite eternal nature which He grounds. Nothing about His existence requires Him to change the necessary fact of growing infinite eternal nature. No failed mathematical analogy.
Our brains are wired for once upon a time. For tell 'em what you’re gonna tell 'em, tell 'em and tell 'em what you told 'em. Beginning, middle, end. Only middle is real. Now. As always. Anything else is an irrational belief.
As for self tuning, not even gainsaid - to paraphrase Pauli - irrelevantly in the post above yours, WLC denies it even more absurdly, saying that every random configuration of being would be constantly coming in to existence in a Godless multiverse. Uniformitarian logic, mathematics, physics, order, efficiency are prevenient at all scales of the real and manifestly refute that. In God or no.
No antithetical ‘yeah but’, no failed mathematical analogy, no fundamentalist pseudo-philosophical denial disappearing up itself, dialectically touches yet alone surmounts the synthesis of fully sensed uniformitarianism.
(*) ‘The harsh criticism has been matched by later accolades. In 1904, the Royal Society awarded Cantor its Sylvester Medal, the highest honor it can confer for work in mathematics.[12] David Hilbert defended it from its critics by declaring, “No one shall expel us from the paradise that Cantor has created.”’