Gary, I think your comments about Evangelicals and the resurrection run into several basic problems.
1. A category error.
“Evangelical” isn’t a single, uniform bloc. The word can refer to (a) a sociological subculture, (b) a historical revival movement, or (c) a broad theological family identified by David Bebbington’s four traits: biblicism, crucicentrism, conversionism, and activism. Without saying which of these you mean, your argument treats “Evangelicals” as one indistinct mass, which is simply inaccurate.
2. A straw man.
Your quasi-definition — that Evangelicals “insist that the spirit living inside them performs wish requests and laws-of-physics-defying miracles” — caricatures a fringe, not the mainstream. Many evangelicals would reject that description outright. It’s a rhetorical convenience, not a fair representation.
3. Missing groundwork.
If you want to critique a group fairly, you need to establish clear terms and scope. Are you talking about American evangelicals, global evangelicals, or a subset such as Pentecostals? What percentage of them actually claim the experiences you describe? Without that groundwork, you’re attacking an abstraction, not a real community. [Kind of like attacking scientists for believing in astrology, when there may actually be a few who do.]
4. A double standard of precision.
You demand scientific precision from believers, yet your own critique relies on sociological imprecision and an undefined notion of what a “resurrection” is. The resurrection of Jesus, in Christian theology, isn’t the same as any of the temporary restorations to life mentioned in the Old or New Testaments (e.g., Lazarus or Jairus’ daughter). The distinction between resuscitation (NDEs) and resurrection is fundamental — the former bodies are reanimated after apparent death, the latter involves a transformation into a body that can walk through a wall and relocate fairly quickly.
If you want to challenge Christian claims seriously, those distinctions matter. Otherwise, you’re critiquing something many, if not most,Christians don’t actually believe, especially in Biologos.
- P.S. I’m still struggling to understand how your inquiries constitute “scientific investigation”.