Good afternoon, @gbob. Our family didn’t make it to church today since our boys both have minor sniffles that we don’t need to share with others. But that gave me a bit of time to think about this thread. As I’ve said elsewhere, I’m quite open to the Bible containing historically verifiable information. I also think it’s intriguing how the Eden story jibes with some things we now know, as long as we take it as the story of humanity writ large rather than a tale of two real people who lived a few thousand years ago (such as bigger brains and upright posture leading to increased difficulty in childbirth).
Despite that almost-agreement, I think we have different ways of looking at inspiration:
Correct me if I’m wrong, but you seem to view inspiration as meaning Scripture is God’s speech. I don’t think that’s the case because God-breathed is not about speech – it’s about breath. As we see in the Eden story, God doesn’t remain socially distant from us. God stoops down, puts divine hands on our cheeks and breathes right into our face. The result is that something of God’s is communicated to us: life.
The Hebrew language has an interesting interplay between life and breath. The same word means spirit/breath/wind. And I don’t think it’s that the same word can mean those different things in different contexts; rather, those different things were seen as the same thing. There was no need to distinguish them. In the Hebrew idiom, a pot breathes when it boils because the water is no longer still but now quickened with rising bubbles. Greek has similar idioms, such as how running, moving water is living water. Breath means life; to breathe on something conveys life. To be alive means to be virile: active, moving, replicating.
So when Paul says Scripture is God-breathed, he’s saying much the same thing as the author of Hebrews who declares that “the word of God is living and active.” God’s word, including Scripture, is alive and on the move. It doesn’t leave us the same. It’s not about telling us something we can verify, nice as that is, but about conveying God’s abundant life. It does that, first, through the stories of others who have contracted that life, and second, through how God’s Spirit still uses these writings as a vehicle to deliver that life today.
As Paul puts it elsewhere, to read the Old Testament in light of Christ is to turn towards God with unmasked faces, receiving his breath/Spirit – if not in its fulness then at least the germ of it – allowing it to grow within us, reproducing God’s image in our flesh (2 Cor. 3:14–18).
To the thread title: yes, the Bible is inspired. But don’t reduce God’s breath to words. To only find statements that may be dispationately evaluated is to reduce its life to a sentence.