Was interesting, yes. I concur with Randal that far too many evangelical Christians turn a blind eye to the violence in the Bible and criticize the Quran for things that are just as easily found in the Bible. People who haven’t read, or just ignore the hard parts of, their Bible.
I can’t remember if I shared this earlier… but my Old Testament professor in grad school was life changing. He was an OT Harvard grad (like Dr. Enns) But had maintained absolute commitment to biblical inerrancy (unlike Dr. Enns)… But did so in a way that his eyes were wide open to every problem, challenge, difficulty. And he forced us to wrestle with all of that.
Anyone who believes inerrancy, in my humble opinion, needs to be ready to defend inerrancy in the face of Israelite conquest, Jephthah’s daughter, slavery, and all the like.
I hate hand waves on difficult topics, especially when done regarding the Bible by evangelicals who claim inerrancy.
The Bible does contain just as much violence and the like as the Quran. However, I would observe one very important distinction, and as such respond to Mervin’s comment earlier…
Yes, I am one of those who ‘operate by the explicit commitment that “finding precedence in the Bible” = “moral endorsement’, so long as the precedence is clearly intended to serve as such.
In fairness, most evangelicals don’t endorse suicide simply because we could find “precedent” in the Bible for it in Judas’ action. We are a bit more sophisticated and nuanced than that.
Additionally… as committed to inerrancy as I try to be, I actually do try to follow biblical principles in terms of determining what is or isn’t applicable for us today. I think it uncharitable to suggest I am simply imagining that I came up with “special reasons” for the things I “ignore.” Let’s take some obvious examples…
I do not follow the command to offer animal sacrifices. Is it because I am arbitrarily choosing not to obey this command for personal or (sub)cultural reasons, while engaging in special pleading and “imagining” I have found a special reason for ignoring this command?
Or, perhaps, in charity, could it possibly be because I have read the Bible itself and discovered that “when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God… and where there is forgiveness of these, there is no longer any offering for sin”?
Or, consider, I don’t abide by many of the OT dietary laws. Again, is this simply because it is an arbitrary choice on my part (due to my love of bbq pork and lobster) regarding what I choose to ignore, while pretending I have some “special reason”? Or perhaps, just perhaps, it is because of Mark’s parenthetical explanation of Jesus teaching that he “declared all foods clean”, the stated lessons of Peter’s dream, and the specific discussion and guidance to a gentile like me by the council in Acts 15?
So, in charity and generosity, let us consider that some of us troglodyte fundamentalists might actually seek genuine and biblical reasons for determining what does or doesn’t apply to us today.
And (coming round to the original point)… it is a simple enough observation that, regarding the commands for holy war… we only overhear God’s commands to others, describing God’s specific command to them to engage in a specific, limited holy war against a certain people at certain limited times. Thus I simply do not have either “precedent” nor any explicit command to carry on this behavior. The description included very specifically limited how far those holy wars went, and we do not ourselves receive a blanket command to do likewise. This is simply categorically different than the Quran, and I think any fair-minded observer would agree with that basic difference.