Reality has this strange way of not caring about theological implications. The age of the Earth is what it is, no matter what the theological implications are.
True, that! And yet on the other hand, arenāt Michael and others replying to him here also part of reality? And as such ā¦ darn it if they arenāt there caring about the implications!
Okay - maybe they shouldnāt be - such a point may still be needed and well-taken; but still I couldnāt resist.
-pedantic Merv
Didnāt say I wanted it. That was the question. What implications would there be?
For me (and I hadnāt yet answered it), I think it would make my perception of God āsmaller.ā
Once again, missing the point of the āgame.ā
IF reality was different, what would be the theological implications?
Man, some of you guys are more stubborn than YECers! And thatās saying something!
The theological implication is that God would be a deceiver.
Phillip Henry Gosse wrote a book titled āOmphalos: Untying the Geologic Knotā. In it, Gosse argued that God implanted age into the creation. This is what a fellow Christian had to say about Gosseās book after he reviewed it:
This is a terrific quote. Yet, in the 1990ās a megachurch pastor I listened to said (and many in the congregation āamenādā it), why shouldnāt God make the universe mature, like he made Adam?
Itās an illustration of how little science the average lay person knows, who would accept that enthusiastically. It was even accepted by a YEC physician I knew at the time (which goes to show that having a degree in an allied branch of science doesnāt teach you anything about the other branch).
Science is way cooler and more interesting once one learns some of the intricacies of how the earth aged. It has nothing to do with what YEC term the desire to fit in with the scientists, or rebel to make oneās own decisions without God. Rather, it is practicing oneās God-given ability to reason, in His image, if one wants to take it from the most logical theistic point of view.
Thanks.
I donāt disagree with you on that in principle.
BUT, given that the hypothetical premise is that a young earth is proven, it suggests that it is provable, and our present scientific conclusions are incorrect. Like, say, 100 years ago, when the scientific consensus was that the universe did not have a beginning. Would it have been appropriate at that point to accuse God of being a liar because our scientific conclusions were wrong?
Again, to play the game according to the rules, you have to accept that the young earth has been proven. As such, God is not deceitful. We were just wrong before.
Amen. The science is so cool and says so much about Godās creativity and patience that I sometimes think YEC members are shooting themselves in the foot. Maybe they donāt realize what theyāre missing!
Stubborn is stubborn yeah, so itās neutral. A man hears what he wants to hear. Back to the theology. If YEC is proved true by real science, then God is the true monster of the Bible from Alpha to Omega, from true Genesis to true eschatological Revelation. The Bible is a flat cookbook of the āprogressiveā revelation of an ever more complex psychopathic damnationist or at least instrumentally redemptively violent God of history and real prophecy and great sci-fi (Grey Area in Banksā Excession; pathologically righteous): Hell is real. 97% of humanity burn forever. Every worst case interpretation is true including God the cosmic child abuser. He murdered His own Son to appease His rage and we better acknowledge that. Or burn.
There are more liberal fundamentalist tropes of course. I danced to one for decades. God would thrash us to our senses and 97% of humanity would be saved, the rest annihilated. God the Killer Lite.
If YEC and other wooden literalism were true. If God were as small and nasty minded as we (note no Oxford comma).
I agree on an old universe, but the age of the earth itself is primarily based on radiometric dating, which has some flaws.
If the Cambrian Explosion represented creation around 7000 years ago, and observed speciation in fossils (within clades) was merely rapid speciation, this would actually fit the fossil record satisfactorily. Rapid speciation being an observed phenomenon occurring primarily via changes to allele frequencies with an occasional beneficial mutation.
Thus if radiometric dating was proven wrong by an approximate factor of 100000 years, this would suit the theory of biological creation nearly 7000 years ago.
It would make no difference at all to how I live my life. It would impact my views on geology (which is the biggest reason not to believe the earth is 10kyr old. )
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A young earth leads to all that!? How?
You tell me. YECists always, thatās always, as in always, say that if you canāt do YEC, you canāt, wonāt do mandatory PSA Jesus AND YOUāRE DAMNED TO HELL IN YOUR SINS!!! Always.
Soā¦it doesnāt. It just ābelongs toā a type (or stereotype)?
Glad to hear it. There are YECists who arenāt damnationists. Who actually donāt say that if YEC is untrue then PSA is untrue. Is there a theology of that? A link? Or is it just you?
Donāt know. My point is that āyoung earthā doesnāt mandate any of those other things. You could argue that āyoung earthā falls into a particular type of interpretation that leads to those other things, but itās not a given.
Please show me a non-PSA, non-damnationist, YEC theology.
Upon further consideration, why not? Suppose it was proven that the earth was no more than 10,000 years old. I would be fascinated to learn how that was determined and what the explanation for all the past data supporting a billions of years age for the earth had been misunderstood. It would truly turn everything we know about cosmology, geology and biology on its head. Iād pay good money to learn how that happened. Really, past the initial shock, and assuming both the new data and the old data fit into a cohesive explanatory theory, Iād be all ears.
Of course if the new theory turned out to be āthat it was created by a being capable of blinking into existence anything it liked, in any form it liked to appear in any manner it choosesā then Iād expect to see exhaustive repeated demonstrations of that. But even then, if the causal mechanism reduces to goddidit with no finer grained explanation of how, then Iād say weād reached the end of thinking very much will ever make sense to us and so an end also to the endeavor of searching for explanations.