How to reconcile God with Evolution and How not to

You mean soft deism? I find that accurate since deism is the result of the inability of humans to see the divine without at least some sort of assistance; soft deism is the result of bringing God back into the picture just enough to cover any interventions.

But to the extent that the universe is regarded as a mechanism running by itself, the view partakes of the idea of non-interaction.

Now I’m straining my brain trying to recall what a rabbi I met at St. Louis University had to say about God causing evil. It was something like yes, since God is the author of everything then He sent the storm, but He didn’t send it to you, you just happened to be where He sent it. IIRC this was in connection with Hurricane Allen that some idiotic Preacher said was God’s judgment on the U.S. for some thing or other.

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Given the concept that God is re-creating everything every new moment, that’s an interesting distinction since natural law is just a description of how God normally operates. It may come down to miracles of timing, e.g. getting the Israelites to the Red/reed Sea at just the right moment that the wind was going to blow the waters aside, versus miracles such as walking on the sea or raising Lazarus from the dead.

Though I think there are a lot of miracles that are ambiguous. I’m thinking at the moment of Joshua at Jericho: was that an earthquake that was going to happen at that moment anyway, or was it one where God kept the fault line stable then released it at the proper moment? or Jesus calming the storm: was the storm going to suddenly abate at that moment anyway, or did Jesus’ command turn it off?
(Noting that in any miracle it’s just a matter of God shifting how He was creating the universe anew at that moment.)

I was unclear – I’m agreeing with you and saying a ‘deistic Christian’ is conflating the two.

That is my point, that some will write off whole sets of ‘co-instances’ as being within the rules of statistics, no matter how extreme, even if each one of them is 50σ. “Well, they happened, didn’t they?” One winner won five independent lotteries, in the order that the tickets were purchased, and the winner was the only one who bought a ticket in each. Anyone should suspect that something is rigged! Some are in denial though.

So that is an example of a (I like the term ‘hypernatural’) miracle – or a set of them – that did not break any natural laws, as opposed to supernatural miracles that do. I am not a cessationist, one who does not believe in present-day supernatural miracles (maybe only because they are outside of a person’s experience? …not that I have any). But I have a boatload of the former, and I know of many firsthand accounts.

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Thank you, Terry. I appreciate you looking out for me, and anyone else who wonders similarly.

Well, as you say building that bridge seems like an awful lot of work, and not a lot of fun.
Do you see any worth-while alternative?

I’ve witnessed or experienced enough miracles that no cessationist argument will ever win me over.

Starting with mowing a 75’ by 20’ lawn with a lawn mower with a bone-dry gas tank when I was 16.

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Evolution by natural selection is fatal to conventional religious belief, at least the Abrahamic kind.

This is manifestly a lie concocted by a few atheists who are irrational and uninformed. They want this to be the truth but it is demonstrably not the case. People (even scientists) who embrace evolution in its entirety first, come to a belief in Christianity afterwards. I am one of them, and instead of being an obstacle to me, it is in fact a necessary stepping stone. I could not believe in Christianity without evolution, because the problem of evil and suffering would be fatal to all theism in that case.

The most that evolution (and science in general) does is rule out some of the more intractable religious beliefs as unreasonable – things like a flat earth which the majority of believers never thought were true any way.

The complexity of the universe, and especially of life on Earth, seems for many to require a designer.

But the truth is that design is incompatible with the very nature of life itself.

For most of human history, those were the two apparent choices, God or random chance.

And here we see the author’s definition of “conventional religious belief” as primitive science. It is the popular rhetoric of the new atheists. But if you look at it closely it reveals the truth about these atheists. They have no real understanding of what science is and have in fact made it into a religion founded on beliefs rather than the reality based on methodology.

Religious believers who want to reconcile evolution and religion say God uses evolution to create this diversity, but honestly, there’s not much for him to do.

Incorrect. I am a religious believer who wants reconciliation but I have never said any such thing. The point of life is self creation, i.e. growth and learning. God created the conditions for life and His role and desire was always one of relationship not designer.

Once common descent is in the picture, the idea of the soul is also in trouble.

Well I certainly have rejected this non-Biblical notion of the Greek philosophers and eastern religions. But common decent is a poor excuse for ignoring the vast differences between animals and human beings – which negate the need for invented magical differences anyway.

If there’s a way to work this out that makes any sense, I haven’t heard it yet.

Not surprising. It is hard to hear or conceive something you don’t want to hear or believe.

I grant religious fundamentalists a point for noticing this problem.

The atheist agreement with fundamentalists and Richard’s use of this atheist propaganda is not as weird as you might think at first. Like the nonaggression pact between Hitler and Stalin superficial opposites often prove to have more in common when you look at the real issues. The lust for power over other people and a basic intolerance of diversity of thought made them more alike than different with the Polish people welcoming each in turn after seeing the insanity of the other one.

Implications of this rhetoric for science.

It is to demolish the long experience in the scientific community that belief doesn’t matter. It is a methodology which can and has been used successfully by people of all religions. But as these more irrational atheists seek to make science into their religion they turn back to clock to make their atheist theology once again the queen of the sciences declaring in their dogma that a religious person cannot be a good scientist!

No. The managing editor of the atheist channel at Patheos and author of “Atheism for Dummies,” as well as parenting books for the nonreligious, most certainly is an atheist. But the fact Richard thought he wasn’t atheist is kind of funny and revealing.

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The author of the article attempts to understand two contradictory positions. He raises legitimate questions, but they remain unanswered.

He correctly points to the inadequate if not confusing Biologos statements and then points to the fact that God is the great loser.

The conclusion then become subjectivism.

An atheist denies the existance of god. Just because a person rejects religion does not make them an atheist.

Richard

Correct. And visa versa, just because a person is an atheist doesn’t mean they reject all religion. Much of Buddhism is atheistic.

Incorrect. Most atheists simply do not see a good reason to believe in the existence of any god(s). They see little point in making claims where there is no evidence of any kind, and yet they are atheist because this settles the issue as far as they are concerned. Many define atheism as a lack of a belief in any god(s), but I take issue with that definition and see it as biased as the common fundie definition of an atheist as one in rebellion against God.

Why is the definition in italics not agnostic rather than atheist? Agnosticism overlaps both theism and atheism. One can be an agnostic theist or an agnostic atheist. Anyway the point was that atheism doesn’t require one to deny the existence of God – doesn’t require one to make the claim that God does not exist.

The dictionary definition is closer to mine.

disbelief in the existence of God or gods:

By that definition the author seems to acknowledge at least the possibility of God.

Not that it really matters. God’s existence does not depend on Him being identified or beleived in.

I find it slightly amusing when some people here talk of a Divine-o-meter. As if it might be a plausible thing. And the absence of it entitles them to not identify His influence and talk as if it isn’t there.

Richard

Ohhh… amazing! You found a dictionary which agrees with you. :roll_eyes:

The majority of dictionaries define atheism as disbelief OR lack of belief in the existence of God. As I explained, I take technical issue with equating atheism with a mere lack of belief, but the above compromise acknowledges the meaning as used by most who self-identify as atheist. Infants do not self-identify as atheist. So at the very least we must add this self-identification to mere lack of belief. But that implies a reason for such a self-identification. I think this can be boiled down to a decision that there is no good reason for a belief that God exists. That is how the majority uses this word today. Consensus must dictate the meaning of words in a language or the language fails to communicate meaning.

I don’t find intolerance amusing at all – whether it is in theists or atheists.

  • After reflection, I think the best alternative is to ignore what I posted previously.
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Your deleting it and my poor memory give me no choice, speaking of free will. :grin:

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