I fail to see how any belief in science, be it positive or negative can impinge on fellowship with Christ.
And you (or anyone else) has no God-given right to dictate what I or anyone else believes, or how those beliefs might be related to Christ.
You seem to think that I am wrong in what I believe. Do you actually know what I believe? And do you have the right to declare it to be false? Especially when it comes to te intracasies of my faith! (Ad hominem!)
Substitute in āconvictionsā, āknowledgeā, ā¦ whatever word better captures it ā¦ my point would still stand.
My statements, as given, werenāt presuming which of those options you embrace. I was simply giving them both - and without commentary on which way you currently go. And while I do gather (from other posts and from reading your other posts) that you do not believe common descent is a true explanation of the development of life; my response above did not even need that presumption. All Iām making a point about is that youāre probably wrong about some things and I think you have enough humility to accept that about yourself, then Iām merely stating what place our mistaken notions should (and should not) have among our religious fellowships. I wasnāt applying anything to you specifically that I havenāt applied to everyone here.
It can if it is demonstrably wrong AND the holder of the mistaken belief has turned it into a de facto article of faith for themselves and others. Again - Iām not here charging you with doing that. Iām only pointing out the circumstance to you in which some scientific issue could be become something harmful.
I think that was the question I asked. But it was rather rudely deflected.
At what point does the process of creation become that important?
Let me put it this way. A person who accepts the Evolutionary theory, as presented and taught now, has put aside their belief that God is at the centre of Creation. (Theistic evolution is not what is being taught)
The root of the problem is much deeper. What is being asked of people is that they ignore facts in order to be a Christian. Itās as if they are being asked to sacrifice their ability to reason in order to be a Christian.
Maybe some of us (your part of āusā especially) do not adequately comprehend Godās sovereignty over his creation and the pervasiveness (omnipresencia in Spanish, interestingly enough) of his providence.
The ramifications would be that God created biodiversity through the natural processes he set up in nature. This would be the same for everything else we see in nature. I have personally heard many Christians claim that God blessed them through what are very natural processes. I donāt see why that is a problem. A couple will say that God blessed them with a child, but I donāt think they are trying to claim it was an immaculate conception.
I see nothing in Christian theology that says God is not present when nature is proceeding through known laws and processes, nor do I see any indication that God can only act in defiance of natural processes.
Actually thatās pretty funny, mentioning āForum ethicsā, because you are saying that about all of BioLogos and its Christian supporters on the forum, accusing them, that they have āput aside their belief that God is at the centre of Creationā!
Thereās always the God-denying science of meteorology. Christians who accept it do not find the need to fit God in. He is just there. Itās funny how that works.
The harm isnāt in not believing it. The harm is in not getting your facts straight about it.
I personally couldnāt care less whether evolution is true or not. But I care passionately about honest reporting and honest interpretation of accurate information, especially when it is being taught in the name of Christ. If, as a Christian, you are making easily falsified claims about things that can be fact-checked, tested and measured (and most aspects of the theory of evolution can be fact-checked, tested and measured, and you donāt need to have been there in the past to do so), you will undermine your own credibility, the credibility of other Christians, and the credibility of the Gospel message itself when attempting to communicate important things that really are true and that we really do need to take seriously.
That is theolgoiczlly incorrectā¦some christians believe that, however it is not universal.
What is universal among YEC is the eternal God. It goes without saying that if God is eternal, then the universe is also the same. Only part of it is notā¦thats the part we see and interract with.
Even science makes the above a very logical conclusion and it is harmonious with the bible themeā¦so no twisting of scripture is required
Not so. God is eternal, but also transcendent. The universe does not share His attributes.
It makes communication difficult if you make up definitions nobody else, including YEC organizations, uses. Common usage for āuniverseā is all of space, matter and energy in our physical reality. The term does not apply to the supernatural.
Since Adam was created on the sixth day of the creation week, we can conclude that the earth, the entire universe, and everything in it were created approximately 6,000 years ago.