Aleo
Peter may have been a fisherman, but he spent 3 years in full time teaching from a master - and some time before that as a disciple of John. Jesus was using the Scriptures - especially the prophets and psalms (in depth) - to re-interpret the teaching his disciples had received in the synagogue in a radical new way. and he was doing it so they could not only preach the word with authority after his departure, but defend the new teaching before the theological leaders of Israel, as a matter of life and death for both speakers and hearers. And the Lord gave some pretty sharp rebukes to Peter when he got it wrong, too - especially when he misunderstood who Jesus was, despite being with him every day. Jesus redefined what it was to be human - so if we start with human experience rather than his words and works we can create God in human image, and many have.
The effectiveness of Jesus’s training shows in the sermons in Acts and the letter(s) Peter wrote, as well as in the growth and depth of both faith and knowledge in the early Church - Peter became a significant theologian as well as a leader and martyr. There is no conflict between the teaching and the love he learned at Jesus’s feet - they were each as important to what it meant to be God’s holy people.
Those privileged to have brains and education as well as the gift of faith, have a particular responsibility to make full use of them in the service of their faith. Now, I take it that the task of BioLogos is to develop a synthesis between Christian faith and science. That requires knowing the science, and not only that but the presuppositions of the science, which is where the apparent conflicts arise. But it also means knowing our theology equally well, or risking a synthesis that sacrifices core truths without realising they were core truths. The project is serious kingdom business, no less than Peter’s was.
The replies to Karl Giberson’s recent piece at Huffington Post were mainly from atheists (a) applauding him and (b) saying what fools Christians are - I’m not sure if he considered that ink well spent. But one reply struck me in particular - it said that scientists read dozens of books, but religious people are more likely to have read one, and got it wrong.
Is that charge true to any degree? Christians in science are, by definition, recipients of a good education, and are rightly concerned, I think, that a site like BL should get its science right. We see plenty of corrections - even put-downs - here when people get the science wrong. But are they as concerned to get their thinking equally rigorous as regards their faith, or do they maintain that old false dichotomy between science as a matter of truth and error, and faith as a matter of feeling only?
If they do, it would not be surprising in American society (if one has read Ross Douthat’s Bad Religion), and sometimes it seems that way here, as what seems a veritable candy store of religious ideas are tossed back and forth without much discrimination as to what accords with historic Christian faith and what doesn’t. That isn’t how Jesus handled matters of faith. He told the leading priests: “You are in error, because you know neither the Scriptures nor the power of God.” They didn’t laugh - they crucified him.
But as scientifically trained people (and my career was in medicine) we ought to be as concerned to take pains to train ourselves in the truths of our faith as much as the truths of science. That’s especially so if we really hope to be part of the solution to the pernicious science-faith divide, rather than simply replacing “basics of faith + creationism” with “basics of faith + evolution”, retaining most of the same intellectual and spiritual weaknesses. They look much the same animal to me.
On the actual issue, it is for the very reason that we cannot truly comprehend on our Creator that we ought not to speculate, but seek out what God has revealed about himself. In both Testaments worshipping God as you imagine him, or want him, to be rather than as he reveals himself to be are called “idolatry”, and associated with dire warnings. So when I say “danger” I’m not talking about academic theology, but faithfulness to Christ 101.
Jon Garvey