It’s too literal for me.
I don’t evaluate interpretations of Genesis based how palatable they are to Creationists or Evolutionists. I also don’t think Creationists are a “problem.”
What does your view on evolution have to do with whether or not you label an interpretation concordist?
Untenable? It’s not an argument, it’s a description. I didn’t make it up. I’m telling you how people use the word “concordism.” It’s not a “vs” situation, it’s an “and” situation. There aren’t “two sides to the corcordism debate” or something. People use the word “concordism” to describe both taking the Bible to be describing scientific truth and taking science to be supporting truth taught in the Bible. I’m not arguing that is what concordism should mean, I’m just telling you how the word is used.
I don’t understand your thinking process. I don’t understand why you think the label is “erroneous” or why you think evolutionists will have a different “concordism evaluation” than creationists. You realize that for creationists, concordism is a good and maybe even necessary thing and it is assumed that a good interpretation will be concordist? That flows naturally from the idea that you don’t need special insight into culture or context to understand the Bible (so “literal” interpretations are good) and that the Bible is inerrant in all it claims about history and science. If you are so concerned about championing GA to creationists you should be marketing it as concordist.