Nope. I quite agree with that. I often say that hell is where we find our hearts desire and heaven is where we find God’s desire for us.
Ok. I could have got it wrong.
Hebrews 12:2? Well the first thing to do is to put it in context.
Hebrews 12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, 2 looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood.
This asks us to compare our struggle with our own sin to what Christ endured because of our sins. And same way Christ could look forward to a mission accomplish so can we look forward to what our own victory against sin would bring… namely a closer relationship with God, sharing in His goodness to enrich our lives eternally.
Apparently you think this somehow speaks to what I have reacted to so I guess I should take another look at the discussion myself and see if I understand it better.
From your first post in this thread you have been arguing that our identity and truest self is found not in the choices we make as I claim but affections as you put it. It looks like a typical attack on the reality of free will, as if we cannot choose our affections and these determine our choices. I have heard identical arguments from others using other words such as “want” or “desire” instead of “affections.”
So then you turn this on Jesus to say that enlightened self interest is why Jesus suffered on the cross. And thus you claim that even God cannot do anything selfless and instead of dying for our sake Jesus was really dying for what he could get out of it. It is the most offensive treatment of the gospel I have ever heard. And to my objections you replied that “He sees us for what we will be and are becoming, and not for what we are.”
And I admit added 2+2 to get 4, thinking that you were basically saying that God elects and foreordains the salvation of people because of foreknowledge of what they would become. This very much sounded to me like a gospel of salvation by works of the future, which is certainly not an idea I had ever heard before, but is certainly one I would object to. I object to every theology which teaches foreordained salvation as a blatant justification for an attitude of entitlement – treating salvation as a something which you can own for yourself. And that is not something I would ever approve of.