A Flawed Mirror: A Response to the Book “Theistic Evolution”

Hi John,

Thanks for your note, and I’m glad you found the article helpful overall.

Yes, I was describing the “traditional de novo view” in a way to distinguish it from other de novo views, and the key word there is “genetic.” I was describing the view that many Christians hold, that I grew up with, and that Wayne Grudem clearly holds (the inverse of his “twelve theistic evolution beliefs that conflict with the creation account”), in which Adam and Eve were not only created de novo from dust and rib, but recently, and as the sole genetic progenitors of all humans (i.e. no other human-like creatures for their descendants to interbreed with).

As our history expert Ted Davis mentioned to me in a recent email, common ancestry and separate de novo creation have nearly always been seen as contradictory ideas. So, this idea is new to all of us; we’re getting up to speed on the picture of a de novo Adam and Eve having descendants interbreed with other human-like creatures. Since it is so new, I wasn’t ready to highlight it in the response to the Moreland et al book, and merely used “genetic” to be specific about what is ruled out by scientific evidence. Josh has done important work on recent universal genealogical ancestors that we’ve affirmed as good science and inside the BioLogos “tent”, with the peer-reviewed publication only last month at Perspectives on Science and Christian Faith; the de novo arguments are even newer.

Note that for many years, BioLogos has discussed and affirmed other ways to incorporate a historical Adam (and Romans 5) with common ancestry and the genetic evidence, check out our Common Question and the links therein. And we are completely committed to humans as made in God’s image (our theme in May will be on this very topic).

Deb Haarsma

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