I recommend the little book, “Time and Process in Ancient Judaism” by Sacha Stern. “A worldview based on process and without the general concept of time gives rise to a radically different description of reality, but without excluding or ignoring any aspect of the universal empirical experience.” Another excellent book from a different perspective is “Hebrew thought compared to Greek” by Thorleif Boman. Henri Bergson thought that the static concept of Western time is a defense against what is real: which is change.
Hebrew had no words for time, only timing events or durations marked by event. For example, the Qumran scrolls never mention time as an entity in itself. They do mention punctual events such as festivals. In their worldview calendars and clocks do not measure time.
Lets go back to creation.
52 % of the verbs in the Genesis Creation account are imperfect, showing continuing or repeating commands and actions.
14% show actions that continue in unbroken continuity.
Only 11 verbs show completion, such as when God completed naming the dark as night. The naming of the light as day is imperfect. This suggest that the light continues to change, whereas the dark is an absence of activity and therefore uses the perfect.
17% of the verbs are imperatives or infinitives.
The waw consecutive imperfect may introduce what happens next and continues to happen. For example, Jeroboam the son of Nebat breaks away from Judah and his sins continue throughout the history of Israel.
My claim is this. The problem that Western Christians struggle with over the age of the universe in only 4,000 Old Testament years comes from our concept of time. To an ancient person who had no concept of an actual time dimension, only accepting what is changing is real. If you see change instead of synthetic ideas about time, then the changes the Bible mentions on day four are the most powerful evidence for Creation possible, since we see the creation era with telescopes.
Just a thought.
Victor