I agree wholeheartedly. In fact, Greg, what you have described is an evolutionary creationist view of Genesis. Did you realize that as you were writing?
Let’s apply the principle that you and evolutionary creationists agree on to the opening chapters of Genesis 1:24 (NIV):
And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so.
Let’s put this in context. The book of Genesis has 11 “stories,” each one summarized by an opening verse that speaks of “generations” or “beginnings.” The generations dealt with in Genesis 1:1 - 2:3 are the generations of the heavens and the earth, as we read in English translation:
“In the beginning of God’s creation of the heavens and the earth. Now the earth was astonishingly empty, and darkness was on the face of the deep, and the spirit of God was hovering over the face of the water.”
The point of this first account of beginnings is to describe how the heavens and the earth (and the life upon the earth) came into being–by God’s command. “Let there be…” stands in stark contrast to the Babylonian account (Enuma Elish) in which the god Marduk slays the goddess Tiamat and splits her body into the waters above the dome of heaven and the waters below the dome of heaven.
An important aspect of bringing form and order out of nothingness and chaos (“the earth was astonishingly empty”) is that God creates order everywhere:
- It is in the heavens: the sun rules over the day and the moon rules over the night.
- It is in the realm of biology: kinds reproduce after kinds.
- And it is in the realm of the man’s purpose: man is commissioned by God (i.e., created in God’s image) to rule over the earth and its creatures.
The Genesis account (1:1 - 2:3) to which the “kinds” passage belongs has a message about God’s majesty. His majesty is seen in how the heavens and the earth have order.
That the universe has order is quite true; the speed of light in a vacuum has remained unchanged since the universe was formed, for example. So I wholeheartedly affirm the faith statement of Genesis. However, Genesis’ description of God’s majesty carries some faulty understandings of how the universe works.
Just as the celestial objects revolving around the earth makes perfect sense to someone who doesn’t have a telescope, the “kinds after kinds” view of biology makes perfect sense to someone who doesn’t have access to fossils and DNA analysis and microbial life. Calvin’s view of a geocentric universe and Ken Ham’s view of life created without evolution are both the products of a “faulty understanding of how the universe works” expressed in the Scriptures of the ancient Israelites and handed down to us today.
Today we use telescopes (not available 3000 years ago) to observe that the earth revolves around the sun. The science of astronomy helps us get the right view of Scripture and rightly divide it. Astronomy helps us respectfully disagree with John Calvin by interpreting Psalm 93:1 and Psalm 104:5 as non-scientific, poetic statements of God’s majesty.
Likewise, today we use fossils, DNA analysis, the observation of evolution in microbial life and whole slew of other scientific observations (not available 3000 years ago) to observe that all of life evolved from very simple single-celled organisms billions of years ago. The sciences of biology, paleontology, and geology help us get the right view of Scripture and rightly divide it. These sciences lead us to respectfully disagree with Ken Ham by interpreting the early chapters of Genesis as non-scientific, poetic statements of God’s majesty.
I understand that you have not spent decades studying biology, paleontology, and geology, so you are understandably reluctant to agree with us on the scientific questions. I say I understand your reluctance because I too was once a young-earth creationist, and I expressed the same skepticism about science that you have been expressing. A resource that you would find extremely helpful, I think, is Paradigms on Pilgrimage. The authors are brothers-in-law, one a scientist and the other a pastor/biblical scholar, who each ran into very strong evidence from their fields of study that made them reconsider their skepticism about evolution and the age of the earth. The book is a quick and clear read, too–a real gem on the topic of origins and Scripture. If you are interested in the book but do not have the means to obtain it, send me a private message with your address and I will ship a copy to you free of charge. Early Christmas!
Blessings,
Chris Falter